Monday, September 16, 2013

A DISCIPLES PATH: The Key to Relationship with God: PRAYER!

September 15
A DISCIPLES PATH
The Key to Relationship with God: PRAYER!


Matthew 6:5-15    (NRSV)
“And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
“When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.
“Pray then in this way:
Our Father in heaven,
    hallowed be your name.
    Your kingdom come.
    Your will be done,
        on earth as it is in heaven.
    Give us this day our daily bread.
    And forgive us our debts,
        as we also have forgiven our debtors.
    And do not bring us to the time of trial,
        but rescue us from the evil one.
For if you forgive others their trespasses, your heavenly Father will also forgive you; but if you do not forgive others, neither will your Father forgive your trespasses.



Do you struggle with prayer?

Does prayer seem like an exercise that you just don't seem to have the tools or skill to do?

I want to state this very emphatically!
·         Prayer is not some mysterious practice reserved only for clergy and the religiously devout.
·         Prayer is simply communicating with God.
·         Listening and engaging God --- just as you would a friend or partner

But for whatever reason ---- we have convinced ourselves that prayer is hard and is something that should be reserved for only trained people.
·         I have a friend who often has had to pray at community meetings and he once asked me to write him a prayer (that he keeps in his wallet to this day) that he can pull out for those occasions
·         I once had my doctor call me and ask me if I would write a prayer for her mother's birthday party
·         Nancy had a teacher once ask her to ask me to write a prayer for a special occasion

And while we all snicker a little under our breathe --- most of us are terrified of being asked to pray (especially in public)

But why?

What is it about prayer that is so difficult for us?

Unfortunately, for whatever reason, we have convinced ourselves that we don't have the right words, or know the right formulas to be able to pray.
So instead of learning --- or just trying --- we don't practice prayer


I have shared this statistic with you before, but I think it illustrates well the challenge we face.

About four years ago, two Harvard researchers published their finding about peoples wiliness to change in a fascinating book called Immunity to Change.

One of the more startling statistics they published was that only one is seven cardiac patients actually make the lifestyle changes that could potentially save their lives.

We are talking about things like
  • ·         stop smoking
  • ·         lose weight
  • ·         eating right
  • ·         getting exercise

 ONE IN SEVEN!

As I read that statistic it makes me depressed --- and wonder if I am just banging my head against the wall.

If only one in seven cardiology patients,
People who are faced with life and death choices are willing to make the changes in their lives with the potential outcome of making their life longer and healthier ---- what are the odds that I am able to convince any of you to do the things necessary to become a DISCIPLE of Jesus?

We are called by Jesus to live transformed lives.
          Lives that are no longer centered on us
A life that is no longer conformed to the assumptions and values of the world around us --- but a life that is transformed by Jesus. 

Not just external changes in our outward behavior ---- but radical pervasive change that goes all the way to the heart

Listen to what Paul wrote to the church at Rome:
Romans 12:2  (The Message)
So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.

What did Jesus teach us that being a Disciple of his is all about?
          LOVING GOD and LOVING OTHERS.   Period!
Hear O Israel
The Lord Our God, the Lord is One
And you shall love the Lord your God
With all your heart, with all your soul, with all your mind, and with all your strength.
The second is this: You shall love your neighbor as yourself.
There is no commandment greater than these

John Wesley defined "true religion" as:
          "A heart right toward God and man."
He taught that:
"It does not consist . . . in any outward thing whatever, in anything exterior to the heart."

In other words, we can be orthodox in our beliefs, and even correct in our behavior, but we might be (as he put it) "a stranger  . . . to the religion of the heart."

As has been said by many a United Methodist before me: the heart of the matter is always a matter of the heart.

Being a disciple of Jesus requires a change in our belief AND action that ultimately results in a transformation of our hearts.

When I am talking about change ---- I am not talking about just giving God lip service or attending worship or a class on spiritual disciplines.

I am talking about committing to the important actions that will change your behavior for the long run.

But according to Kegan and Lahey, the two Harvard researchers, "Adaptive change requires a shift in mindset, not just behavior."

They have used their discoveries to develop a process that helps us overcome ingrained obstacles and successfully make what’s known in psychological circles as “adaptive change.”

Kegan and Lahey see our resistance to change as an immune system of sorts, and they note that our “immunity to change” has a positive purpose — namely, to protect us from the psychological trauma and danger that sudden changes can bring.

Unfortunately, this same system that’s meant to keep us wary of negative and disruptive changes can also inadvertently dissuade us from making significant positive changes in our lives.

Even the mere prospect of change can be enough to trigger our inborn defense mechanisms, causing us to sabotage our best efforts almost before we’ve begun.

Because our immunity to change is so often rooted in unexamined beliefs they have found that shifting our behaviors typically requires first instilling a more conscious and constructive set of beliefs.

The foundation of their methodology for this work is a four-column “immunity map”, which can guide us through a process of self-examination, thereby helping us identify and adjust assumptions that may be holding us back.

I don't have time to go through the "immunity map" ---- but it is available in the entryway if you want a copy.

And the first area that I would encourage you to look at or the first goal to accomplish is to develop a better and more intentional prayer life.

When we join the church --- the first vow that we take --- the first practice that we commit to doing --- is prayer.

At virtually every meeting I attend --- from Staff Parish and Finance meetings here at the church, to Chamber of Commerce and Rotary meetings, there is at least an opening prayer --- if not a closing prayer.

We say we believe in prayer --- but the question is --- do we really believe prayer makes any real difference.

Because at so many of these meetings that I have been at that have opened with prayer --- it seems like nothing has happened that gives any indication that we really believed that the prayer made any difference.

There is a great story that has gone around for years about a congregation of teetotaling Christians who prayed for years that the lord would do something about the bar that was across the street.

One night the bar was hit by lightening and burned to the ground.

The bar owner promptly sued the church arguing that the prayers were responsible for the fire.
          The church of course contested the lawsuit.

The judge, upon hearing the case said:
"I'm not sure how I'll rule on this case, but one thing is clear.  The bar owner believes in prayer, and the church people don't."

So what is prayer?

What is the purpose of prayer?

Let's begin by me being very clear.  I DO NOT BELIEVE PRAYER IS A MAGIC POTION TO MANIPULATE GOD TO DO WHAT WE WANT.

CS Lewis put it best when he said:  "Prayer doesn't change God --- Prayer changes me"

Take a look at the quote on the front of the bulletin, Rabbi David J. Wolpe shares this story:
If you watch a man out on a boat grab a rope and pull his boat to shore you might think, if you were confused about weight and motion, that he was really pulling the shore to his boat. People have much the same confusion about spiritual weight and motion: In prayer, some believe that you are pulling God closer to you. But in fact the heartfelt prayer pulls you closer to God.

I have prayed in fear and in joy, in crisis and in calm. Each time I understood that what I was asking for was not the object of my prayer. My prayer that I would be healed was a prayer, stripped of all its topmost layers, to be assured that whatever happened would be all right. Every prayer in this way is a prayer for peace; it is peace in the world and in one's soul, the certainty that the pain is not empty, the world not a void, the soul is not alone.

Prayer is not some process in which we try to get what we want from God --- Prayer is about the relationship we have with God in which God gets what God wants in and through us.

John Wesley expressed this same idea in his Covenant Prayer:
I am no longer my own, but thine.
Put me to what thou wilt, rank me with whom thou wilt.
Put me to doing, put me to suffering.
Let me be employed for thee or laid aside for thee,
exalted for thee or brought low for thee.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and heartily yield all things to thy pleasure and disposal.
And now, O glorious and blessed God, Father, Son and Holy Spirit,
thou art mine, and I am thine.
So be it.
And the covenant which I have made on earth,
let it be ratified in heaven.
Amen.

As followers of Jesus --- our goal --- as we talked about Wednesday night --- is to move from strangers or acquaintances with God to intimate friends.

C. S Lewis once said:
"True friends . . . face in the same direction, toward common projects, interests, goals."

We do that through prayer --- and one of the best ways to do this is by following the example Jesus gave in the "Lord's Prayer" but that can be expressed as a rather simple acronym ---- ACTS
·         Adoration
·         Confession
·         Thanksgiving
·         Supplication

Let's spend a few minutes talking about this, but we will spend much more time on this Wednesday evening.


ADORATION

Prayer should begin not with who we are or what we want from God ---- but rather with who God is, and ultimately what God wants for us.

Adoration reminds us of the very character of the God whom we want to be intimate friends with.

Read the Psalms and they are filled with this as their starting point to prayer.

This is where Jesus tells us to begin in that model prayer we call the Lord's Prayer.
"Our Father, who art in heaven, hallowed be thy name."

Think of one of the first prayers we learned as children and then passed on to our children:
          "God is great; God is good"

Adoration is important because it sets the table by reminding us of the nature of the God to whom we pray and what that relationship to God should look like.


CONFESSION

Confession is the way we face the hard realities about who we are and where we are on our Discipleship journey.

Confession is when we name the stuff that clutters our souls and gets in the way of that intimate relationship with God that we are seeking.

It is the way we acknowledge that we are not as perfect as we like to pretend.
          Not as good as we would like
          not as loving as we ought to be

Anybody who has been involved in AA know that this is call it a "searching and fearless inventory."

Unless we are willing to honestly confess --- our relationship to God gets stuck behind the wall of our own making.

Confession is the act of tearing down the wall and letting God help us grow through Grace and Forgiveness.


THANKSGIVING

This is where we count our blessings, thanking and praising God for all God has given us and done for us in our lives.

Paul tells us in Ephesians to:
Ephesians 5:18-20    (NRSV)
be filled with the Spirit, as you sing psalms and hymns and spiritual songs among yourselves, singing and making melody to the Lord in your hearts, giving thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ.

Try it sometime!

Instead of listing all the anxieties
          all the burdens
          all the frustrations
          and all the failures in your life
Try instead to begin with the words: "Thank you Lord for . . ." and just fill in the blank.

We have so much to be thankful for.

And at times when we are surrounded with cynicism, fear, anger, and just plain nastiness --- praying to God and giving thanks can re-center us and give us a new and more joyful perspective on life.


SUPPLICATION

A better word for supplication might be INTERCESSION.

But remember, Intercession is more than just lifting up a shopping list of prayer requests to God and asking God to fix them.
          Prayer isn't about changing God --- prayer is about changing us.

Intercession is how we pray the very real concerns in our life and in the world around us into the presence of God and invite God to be at work in them THROUGH US.

When you stop trying to make God solve your problems, and get on with the business of finding out what God wants you to do about them, you have discovered what prayer is all about. 

The purpose of prayer isn't to change God.  It's to change you. 

You need to pray until you have done an ultimate reality check and found out where you are and what you need to do.

You don't need to get God aligned with your program for life. 
          You need to get yourself aligned with God's program. 

It is through prayer, that our relationship moves from being an acquaintance with God to become true friends.

But the problem is we often start our prayers where we should end them.

Most of us begin our prayers with a long list of concerns which we bring to God.
          I am often guilty of this!

Instead we need to begin by recognizing who God is, how much we need God, and by confessing we tear down the walls that keep us separated from God.

As we experience God's forgiveness we can begin to offer thanksgiving.

And then --- then we can bring into God's presence all the messy painful stuff that is in our lives and our world.

This is the kind of prayer that can transform our hearts.

But to be honest with you, I have just scratched the surface this morning.

You need to get involved in a small group to help you continue to grow in this process.

We need to practice the ACTS prayer together and also to learn how meditation on scripture.

Doing these things will help us move from being acquaintances with Jesus to become his friend.


Join us Wednesday as we continue the journey.

Saturday, September 14, 2013

A DISCIPLES PATH --- A Long Obedience In The Same Direction

September 8
A DISCIPLES PATH
A Long Obedience In The Same Direction
Luke 10:25-28


Luke 10:25-28   (NRSV)
Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And he said to him, “You have given the right answer; do this, and you will live.”



This morning we are beginning a journey together. 
Where this journey takes you, is really up to you.

There is that great moment in Alice in Wonderland when Alice is have a conversation with the Cheshire Cat.
          Alice has come to a fork in the road and she asks:
          “Would you tell me, please, which way I ought to go from here?”
          The Cheshire Cat replies:
          “That depends a good deal on where you want to go”
          Alice says:
                   “I don’t care much where.”
          To which the Cheshire Cat wisely replies:
                   “Then it doesn’t matter which way you go.”

We have gathered here this morning because we have all heard Jesus say to us:
          “Follow me!”
And I truly believe we really want to follow Jesus, but we are kind of like Alice and not sure where we want to go, or Thomas who said to Jesus:
“Master, we have no idea where you’re going. How do you expect us to know the road?” (John 14:6 The Message)

I am sure you are like me --- we want to know
·         Where this path is taking us?
·         What is the destination?
·         How do we get from here (where we are right now) to what God wants us to be?

In our scripture this morning, Jesus has spelled out pretty clearly what the destination is ---- and that is DISCIPLESHIP

Luke 10:25-28   (The Message)
Just then a religion scholar stood up with a question to test Jesus. “Teacher, what do I need to do to get eternal life?”

He answered, “What’s written in God’s Law? How do you interpret it?”

He said, “That you love the Lord your God with all your passion and prayer and muscle and intelligence—and that you love your neighbor as well as you do yourself.”

“Good answer!” said Jesus. “Do it and you’ll live.”

If you remember the sermon series I preached during Lent ---- the destination of every follower of Jesus --- of every Disciple of Jesus is to live the Jesus Creed.
Hear O Israel
The Lord Our God, the Lord is One
And you shall love the Lord your God
With all your heart, with all your soul, with all your mind, and with all your strength.
The second is this: You shall love your neighbor as yourself.
There is no commandment greater than these

John Wesley --- the founder of the Methodist movement would use the term Christian Perfection to describe the goal of all Christians.  For Wesley --- Christian Perfection described a life that was completely aligned with the love of God.

If you are not sure what this looks like --- pick up my sermon series from Lent but to sum it up is quite simple.

We are to LOVE GOD and LOVE OTHERS

That is the goal --- that is the destination of Christians.

And here at Ridge Church we strive to help you do that by being your coach along the journey.

I took the title of one of my favorite devotional books to use as the title of the sermon this morning.  Eugene Peterson in turn had taken that title from Friedrich Nietzsche who wrote:
The essential thing ‘in heaven and earth’ is . . . that there should be a long obedience in the same direction; there . . . has always resulted in the long run, something which has made life worth living.

We all want shortcuts --- but there are no shortcuts on the path to Christian Perfection.  There are no shortcuts --- on the path to discipleship.

A disciple literally means someone who is apprenticed to their master.

We are called to be in a growing-learning relationship with our master --- Jesus --- ALWAYS!

Ben and I are not here to be your tour guide and point out to you interesting facts and curiosities about our faith.

The role of the Pastor --- the role of the staff here at Ridge Church is to be your Cheerleaders --- your coach ---- your fellow travelers on this journey of becoming better Disciples of Jesus.

But the key to the journey
          The key to becoming a Disciple of Jesus is: GRACE

Grace --- Amazing Grace is what makes it possible.

The concept of GRACE was critical to John Wesley’s understanding of God
          But what do we mean when we talk about Grace? 
          What is Grace?

If you were to look up the word in Merriam-Webster’s dictionary, they define grace as:
unmerited divine assistance given humans for their regeneration or sanctification

Well that wasn’t much help --- was it?

James Harnish, author of the material that this study and sermon series is based on defines grace this way:

Grace is the undeserved, unearned, unrepayable gift of the God who loves us enough to meet us where we are, but loves us too much to leave us there.  Grace is the love of God at work within us to transform each of our lives into a unique expression of the love of God revealed in Jesus Christ, so that we become participants in God’s transformation of the world.

In the United Methodist Tradition, we often talk about GRACE that takes three different forms, or has three different aspects to it. 

I want to spend just a few moments trying to explain these three kinds of grace to you.

PREVENIENT GRACE

In a nutshell, you could describe this as the love that goes before.

A better, more modern term might be preparing grace. 
Prevenient grace refers to the love of God that is active in our lives prior to our response.

Prevenient grace is the love of God that seeks us before we even seek God.  This grace is active in everyone --- whether they know it, or even acknowledge it.

We can find this preparing grace evident throughout the Bible
·         It's the creative love that searched for Adam and Eve when, in their rebellion and sin, they tried to hide in the garden.
·         It's the undeserved love of the God who "proves his love for us in that while we still were sinners Christ died for us." (Romans 5:8)
·         It's the unearned love that left John saying: "In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins." (1 John 4:10)
·         It's that seeking love that Jesus described as a shepherd who searches for one lost sheep or a woman who turns her house inside out looking for one lost coin.
·         It's the hound of heaven that many of us have felt restlessly pursuing us as we have attempted to run away from God.

Prevenient Grace or preparing grace is what we celebrate when we baptize an infant.

People have said to me "Children can't make the choice --- they don't understand what is happening."
          That's the whole point!

Long before we are aware of it, long before we stand up and commit ourselves to Jesus --- God already loves us!  God has searched us out, God has tracked us down ---- while we were still sinners, God chose us!

Any love that we have for God --- for Jesus --- is because God loves us first!

Do you remember Arthur Miller's play Death of a Salesman?

Willy Loman's life is consumed by a fantasy
A fantasy that if he could make that one big deal --- then his son (Biff) would love and accept him.
As the play comes close to a conclusion, Willy suddenly has this revelation that his son might just love him after all.
Willy is in a kind of shock and in bewilderment he says to his wife:
          "Isn't that --- isn't that remarkable?  Biff --- he likes me!"
His wife responds:
          "He loves you, Willy!"
And, Biffs' younger brother adds:
          "Always did, Pop."

God loves us --- ALWAYS, even before we knew it!  That's Prevenient grace


A second kind of grace that we often talk about is JUSTIFYING GRACE.

This could be described as the love that makes things right!

Justified is kind of hard to describe, but the most common way, that I know of, is one that anybody who is familiar with a computer will understand. 

In your word processor is an icon that will "justify" the type to fit evenly within the margins on both sides of the screen.

To "justify" text is to realign the words and letters in every line so that they are in right relationship with each other and with the page on which they appear.

Because our lives can be out of alignment with God, justifying grace is God's love in Jesus that brings us back into a right relationship with God and with each other.

Even though we really don't want to believe it, the reality is we are all infected by sin. 

Paul points this out quite clearly in the letter to the Romans: (2:1; 3:22-23)
You have no excuse, whoever you are, . . . For there is no distinction, since all have sinned and fall short of the glory of God

Not sure you believe me? 

Ask yourself these questions:
·         Have you arrived at a life that is fully centered in Jesus?
·         Is every inch of your life in perfect alignment with God's love?
·         Do you love God with your whole heart, soul, mind and strength?          No reservations, no compromises ---- no hidden agendas?
·         Do we love others the way that we love ourselves ---- much less the way that we have been loved by God?

The truth is, our lives show plenty of evidence that we are out of alignment with God's love ---- we need to be Justified!  We need things to be made right!

Paul reminds us that there is indeed good news!
Since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand . . . . God proves his love for us in that while we still were sinners Christ died for us. . . . For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. . . . Where sin increased, grace abounded all the more, so that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord.

In the middle of the mess that we have made of things ---- God comes to us.  God restores us to a new and right relationship with God and with others.

Do you know what we call this, when this reconciliation happens?  CONVERSION

And there is nothing we can do to earn or deserve it.  This is God's gift to each of us --- restoring our lives into the relationship that they were meant to be! 

God makes all things right!

The invitation to each of us is to acknowledge just how much we need to be justified and to receive the grace that only God can give.


The final form of grace that we often talk about is SANCTIFYING GRACE.

Again, very briefly, this can be described as the love that just won't quit.

We have seen how God's love goes before us ---- Prevenient Grace
How God's love makes things right ---- Justifying Grace
We also need to recognize that God's love NEVER QUITS! 
          God's love sustains us and perfects us in love!

Twenty-five years ago, when I stood in front of the Annual Conference of the United Methodist Church ---- Bishop Leroy Hodapp asked each of the candidates for ordination a rather intriguing question.

It is the same question that has been asked of every Methodist Pastor since John Wesley first asked it to his traveling pastors:
          Are you going on to perfection?

How would YOU answer that question?

But notice the question is not --- have you arrived at perfection --- but rather are you moving toward perfection. 
          Are you moving toward a Jesus centered life?

Christian perfection is the process of being made perfect in love
It is about setting our minds in the direction of a life that is perfectly, completely, fully centered in the love of God in Jesus

And that begs a question of us:
·         Why would we settle for anything less than that kind of perfection
·         Why would we stop somewhere along the way and say: "This is good enough" before we achieve the goal of perfection
·         If we aren't going on to perfection --- then where do you think you are headed toward?

James Harnish tells a great story about a farmer in a church that he served.
One day Harnish asked him how he was doing?
His answer is enlightening for us all
"Well preacher," he said, "I'm not the man I used to be, and I'm not yet the man I hope to be, but I'm more the man I'd like to be that I've ever been before."

That's what sanctification --- sanctifying grace is all about!

After Bishop Hodapp asked that first question: "Are you Going on to Perfection?' he followed it up with two more questions that came from John Wesley.

First, "Do you expect to be made perfect in love in this life?
In other words to you expect God's grace to make a tangible difference in the way that you live

Do you expect to become a more loving, a more Christ like person tomorrow than you are today?

And then he asked: "Are you earnestly seeking after it?"
Are we willing to do what is necessary to actually seek after perfection?

In Luke's Gospel, Jesus is trying to teach his disciples about what it means to be a Disciple.  He tells them all kinds of parables and then he turns to them and says:
“Why do you call me ‘Lord, Lord,’ and do not do what I tell you?" (Luke 6:46)

Jesus is asking you the same question!

Are you willing to do the things that are necessary to help you move on to perfection?

It is one thing to say that we want to be centered on Jesus --- but it is something else to actual practice the spiritual disciplines that will help get us there.

Last year I ran the Chicago Marathon --- do you think I just woke up one morning and said I want to run a marathon? 

In order to run a marathon it takes a huge amount of discipline
·         Change eating habits
·         get up at 5 each morning to run

The same is true if we want to become a disciple of Jesus

It takes a lot of work and discipline

In our membership vows we promise to commit ourselves to
o   Prayers
o   Presence --- worship
o   gifts ---- generosity
o   service --- helping others
o   witness --- letting others see Jesus in us

Over the next 5 weeks we are going to look seriously at these vows and the disciplines they require.  But not only here during the sermon, we will continue the discussion on Wednesday night and in our Adult Sunday Study group.

We will be using a workbook from James Harnish called A DISCIPLES PATH. We have copies that you can have for $10 or you can order it yourself.

Why do you call Jesus Lord, and yet not do what he asks?

Come and join us and find out what it is Jesus is asking when he invites us to become a follower of his!

          Alice has come to a fork in the road and she asks:
“Would you tell me, please, which way I ought to go from here?”
          The Cheshire Cat replies:

“That depends a good deal on where you want to go”

Friday, May 10, 2013

I Love Munster Schools!

It has been a crazy few months, as I was invited to take a leadership roll with the newly created Friends of Munster Schools, as we sought to pass a referendum in our community to support the school.  Funding to many public schools in the State of Indiana has been drastically cut, by the State Government with the attitude that if the money they provide isn't enough --- then the community needs to raise more money through a referendum   The crazy part of all this is that the state funding is not at all equitable.  If Munster were to at least receive the state average of $,5707.10 per student this would not be an issue; instead Munster receives $4,776,12 which ranks Munster 355 out of 363 school corporations.

Now that the referendum has passed, it is time to begin the difficult work of trying to get the State of Indiana to change how it funds education.

I want to thank all those who helped to get this referendum through!  Those who served on the committee, and to everyone who volunteered, contributed, talked to their friends . . .  We could not have passed this with such overwhelming support without all of you.  I feel privileged to have joined up with so many wonderful people (many who willing supported higher taxes despite the fact that they had no children or grandchildren in the schools).

The sad part about this whole experience is that many people lost sight of the issue --- providing excellent education for the students --- and made it about personalities.  Crazy!  This isn't about the administration, although Munster's Administration must be doing something right since Munster is one of the top schools in the state, and recognized as one of the best in the nation.

I want to thank Richard Sopko, the Superintendent of Munster Schools!  Rich has served as Assistant Superintendent responsible for finance for the last number of years, but with the retirement of the former Superintendent, Rich was hired to get Munster through this crisis.  He did not take the former Superintendent's pay scale --- nor did they hire anyone to replace him.  Thus, he took on a new job, while keeping his former job without an increase in pay.  Not only that, but he understood what the School Town was facing and was willing to deal with the personal attacks that would come.  Rich could have retired and left this mess to somebody else --- but instead he knew what had to be done, rallied the School Board and the Community and got the job done.  Well done, good and faithful servant!

I hope that, if you live in Munster and read this, that you will take a moment and write Rich a letter thanking him for his leadership!

Munster Schools are great because the parents care!  But not just the parents, the community cares and knows that what makes Munster special is an excellent school system.

Monday, February 25, 2013

EVERYTHING MUST CHANGE Part 6


Everything Must Change
Part 6
The Prosperity System


Do you have any idea where the products that you buy come from?
          Does it make any difference to you?
Would you avoid companies that use sweatshops or unfair practices?

McLaren begins this section by saying:
While to outsiders, economics may seem like an objective discipline of science, numbers, statistics, and other hard data, there are many reasons to look at the economic sector of the suicide machine --- what we are calling the prosperity system --- in a religious light.  It is, after all, ultimately about the immaterial currency called desire. (p190)

What do you think?
          Do you agree or disagree?

What is of "true value" to you ---- what is worth desiring? (p190)

How would you define theocapitalism?

Did you agree with his FOUR SPIRITUAL LAWS OF THEOCAPITALISM?
          1.       The Law of Progress Through Rapid Growth
          2.       The Law of Serenity Through Possession and Consumption
          3.       The Law of Salvation Through Competition Alone
          4.       The Law of Freedom to Prosper Through Unaccountable Corporations

What to you is a good and positive kind of prosperity?

How does Jesus answer these Four Laws?
          1.       The Law of Good Deeds for the Common Good
                             Fruitfulness not consumption
          2.       The Law of Satisfaction Through Gratitude and Sharing
          3.       The Law of Salvation Through Seeking Justice
          4.       The Law of Freedom to Prosper by Building Better Communities

What did you think of Rene Padilla's analysis of Capitalism and Communism?
Communism specialized in distribution but failed at production.  As a result, it ended up doing a great job of distributing poverty.  Capitalism was excellent at production but weak at distribution.  As a result, it ended up rewarding the wealthy with obscene amounts of wealth while the poor suffered on in horrible degradation and indignity.  Latin America is still waiting for a viable alternative, as is the whole planet. (p 220)

McLaren goes on to say:
The story of the coming century will likely be the story of whether a sustainable form of capitalism can be saved from theocapitalism, or whether unrestrained theocapitalism will result in such gross inequity between rich and poor that violence will bring civilization to a standstill, or perhaps worse.
What do you think?

What insights did this section offer you about gratitude, happiness, and materialism?  How could these insights help you in your life?

Monday, February 18, 2013

Everything Must Change, Part 5


According to Will Durant: “there have only been twenty-nine years in all of human history during which a war was not underway somewhere.”
Why are we so enamored with War?

          2011 Statistics
          World wide spending on military       1.7 trillion dollars
          USA             711,421 Billion
          China          143 Billion
          Russia         72 Billion
          England       63 Billion

That calculates out to $2 billion dollars per day on military.
Just to put it in perspective, in 2011, the USA spend $23 billion on Foreign Aid
Is the world a safer place?

Some argue that the Bible is a violent book, how do you respond?


At the start of Chapter 19 McLaren uses the terms derangement and dislocation to describe our situation today.  (p 151)  Do you agree with him?

Sam Harris has written a couple of very provocative books (The End of Faith and Letter to a Christian Nation), in which he challenges the way religion aids and abets the violent side of human nature.  Have you read either of those books?  How do you respond to his arguments?  (p 152f)

William Fulbright, in his book The Price of Empire writes:
Violence has become the nation’s leading industry.  It is not an enthusiasm for war but simple economic self-interest that has drawn millions of workers, their labor unions, and the elected representatives into the military-industrial complex.  To those who build them, weapons mean prosperity, not war.  For the industrialist they mean profits; for the worker, new jobs and the prospect of higher wages. And for the politician, a new installation or defense order with which to ingratiate himself with his constituents. . . . Weapons are not reproductive; they are sheer nonproductive assets.  They do not contribute to the welfare of the country in any positive way.  On the contrary, they drain resources --- human as well as material --- that could be applied to making our consumer products competitive, or to restoring the infrastructure that has been so rapidly deteriorating. (p163-164)
Is Fulbright correct?

Dwight Eisenhower
It happens that defense is a field which I have had varied experience over a lifetime, and if I have learned anything, it is that there is no way in which a country can satisfy the craving for absolute security --- but it can easily bankrupt itself, morally and economically in attempting to reach that illusory goal through arms alone.
Is the USA threatened with moral bankruptcy in our search for security?

At the end of Chapter 20 McLaren makes illusion to trying to get on God’s side, rather than trying to get God on our side. 
What does he mean? 
How can we tell which side we are on?

In chapter 21 McLaren uses very strong language (suicidal, idiotic) when he describes our culture’s love affair with war. 
Is his language appropriate or excessive?

Desmond Tuto is quoted (p172) saying: “no longer should the peace business be undermined by the arms business.” 
          What do you think?

In Chapter 22 McLaren talks about developing a “craving for justice”, what would that look like in your life?
          In the life of our church?
          In our nation?

Donald Rumsfeld said:
We have a choice, either to change the way we live, which is unacceptable, or to change the way that they live, and we choose the later.
McLaren believes Jesus might have said it a little differently:
We have a choice, either to change the unacceptable way we live, or to change the unacceptable way that they live, which is impossible to do against their will --- without stooping to ethnic cleansing so they don’t love at all.  So, we choose the former, in the confidence that a voluntary change in our behavior will precipitate an unexpected change in their behavior.

Dr. Martin Luther King Jr.
The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy.  Instead of diminishing evil, it multiplies it. . . . Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. . . .  The chain reaction of evil --- hate begetting hate, wars producing more wars ---- must be broken, or we shall be plunged into the dark abyss of annihilation.

. . . Violence merely increases hate.... Returning violence for violence multiples violence, adding deeper darkness to a night already devoid of stars.  Darkness cannot drive out darkness; only light can do that.  Hate cannot drive out hate; only love can do that. 

Monday, February 11, 2013

Everything Must Change Part 4

The Message of Jesus

Have you ever struggled with the tension between generosity and greed?  What was your experience with that struggle?

McLaren writes on p 119
Fundamentalist religious movements . . . take words spoken five hundred or fourteen hundred or two thousand . . . years ago and apply them, sharia-style, as if they were intended to serve as today’s annotated legal code, today’s constitution, today’s how to manual.  They underestimate how the original words and teachings were rooted in gritty contemporary problems and human social contexts; instead, they see their sacred texts as timeless, placeless utterances coming from an arid, Platonic plan of universal abstractions.
How do you react to McLaren’s assertion about how fundamentalist have abused sacred texts?

Have you experienced religious people abusing sacred texts?

How do you think this kind of abuse can be overcome?

How can we help everyday Christians learn to read the Bible correctly? 
And by that I mean “we must carefully seek to determine not just what Jesus said, but what he meant, and how he would have been heard by his original hearers.  Only then can we venture to explore what his original meaning would mean for us today, and even then, we must do so with great humility and awareness of our amazing human capacity to be wrong.” (p121)

Jesus speaks repeatedly of “the Kingdom of God” (sometimes called Kingdom of Heaven), McLaren argues that Jesus would not use that language if he were speaking today.  Do you agree or disagree?

What do you see as problematic about the language of kings and kingdoms today?

How do you think Jesus might do it today?
          McLaren offers 4 alternative approaches (Chpt 16 p 128ff)
                   1.       God’s love insurgency
2.       God’s un-terror movement
                   3.       Global love economy)
                   4.       God’s sacred ecosystem
                  
How does creation teach you?

In chapter 17 he focuses on the Divine Eco-System he asks us to try and describe what it would be like to decrease our distance from creation and see ourselves as part of God’s sacred ecosystem --- can you do this?

What are some of the various views of Jesus that you have heard, read, seen, ect.

Which Jesus do you follow?

What have you struggled with up to this point?

Monday, February 04, 2013

Everything Must Change, Part 3

What was the mission of Jesus?  Can you describe it in five words?

McLaren suggests two different ways of understanding the "Good News" of Jesus.
          One view he calls the "conventional view"
          The other he calls the "emerging view"
Summarize these two views.
  
How is your view of Jesus changed when you understand that he lived under the rule of the Roman Empire.

What did the cross mean in the Roman Empire?
          How does it compare with how we understand the cross today?

McLaren says that the emerging view can "help us face and then turn away from at least some of the more disappointing failure that have plagued the Christian religion in its first two millennia" --- do you agree?
          What are some ways that it can do this?

In Chapter 12 McLaren introduces the idea of "junk DNA".  What does he mean as it relates to the Bible?

Starting on page 105, McLaren retells the story of Jesus in Nazareth.  Imagine you were there that day, when you came home and told a family member who wasn't there, what would you tell them?

What does Kingdom of God mean?

Has there ever been a time in your experience when it seemed like God's kingdom lost and other forces won?

Monday, January 21, 2013

Everything Must Change, Part 2


I am going to do this a little different than I did last week.  Last week, I broke all the questions up into separate posts.  This week I am going to put them into a single post.  If you would like to comment, just click on the comment button and join our discussion.


Introductions


Two quotes to think about as we begin this afternoon.  Feel free to reflect on them.

FIRST,
"Our lives begin to end the day we become silent about things that matter."
Martin Luther King, Jr.

SECOND,
“When the missionaries came to Africa they had the Bible and we had the land.  They said, ‘Let us pray.’  We closed our eyes.  When we opened them we had the Bible and they had the land.”
Desmond Tutu


McLaren suggests that the “world’s most serious problems are linked in a vicious, self-reinforcing cycle.  The global problems I had been studying weren't like an uncoordinated herd of stampeding buffalo or a flotilla of stinging jellyfish; they were like a single system, a single mechanism of awe-inspiring engineering and roaring power.” (p. 52)

He calls this cycle that we have created a metaphorical suicide machine. 
(Taking this term from Jared Diamond, David Korten and Leonardo Buff.)

He says: “I hope that suicide machine can serve as a hopeful metaphor (among others) for the systems that drive our civilization toward un-health and un-peace.  It can help us visualize the way several facets of contemporary life connect, gear in gear, to destroy good and living things, devalue what is precious, overvalue what is worthless, foul up the results of millions of years of evolution, and so desecrate and frustrate what I believe is a sacred and ongoing world of the Creator, in us, among us, and through us.” (p. 53)

Does this metaphor of “Suicide Machine” work for you?  Why or why not?


WATCH VIDEO

McLaren suggested that there are four cogs or wheels in the metaphor of the “suicide machine”.  What are they?  Do you agree with them?

How does it feel to consider yourself as part of a social machine? 
What experiences make you feel this way?
When do you feel free from the machine?


What do you think are the three biggest crises in the world today?


Do you see any spiritual dimensions that help you to better understand how the world works?


Beginning in chapter 9, McLaren develops the idea that stories that we tell ourselves “frame” how we look at things.

He writes: “If our framing story is wise, strong, realistic, and constructive, it can send us on a hopeful trajectory.  But if our framing story is dysfunctional, weak, false, unrealistic, or destructive, it can send us on a downward arc, a dangerous, high-speed joyride toward un-peace, un-health, un-prosperity, and even un-life.” (p. 67)

On page 67 he suggests how a framing story affects us and our community.

Do you agree or disagree with him?

Beginning on page 72 he suggests that we need an alternative framing story.  In order to develop that alternative framing story we need look at Jesus differently.  McLaren writes:  “For Jesus to save the system, we must first, in a sense, save Jesus ---- by reframing him outside the confines of our dominant and largely unquestioned assumptions.” (p. 73)
         
Do you agree that we need to “save” Jesus?


We will not meet next week (I will be at Stetson University at their Winter Pastor’s School, hopefully on Monday playing a little golf --- forecast right now is for the weather to be in the 70’s).

We will continue on Monday, February 4th at noon at Ridge Church.  We will be looking at part three of Everything Must Change, chapters 10-14).  Bring a lunch and join us, or follow here on my blog!