Trying to craft a sermon while the world is spinning is not easy. Trying to deliver one when the world is spinning is even harder! I am not sure how well I followed this on Sunday, I know that at each service I kind of wandered in different directions. Couldn't think clear enough to keep it all organized in my mind! At least that's my story and I am sticking to it. A copy of the audio version is available at the church. I keep hoping (maybe I should start praying) that we switch to our new website so that I can post the audio as well.
Thanks for reading --- I hope God helps you figure out what melts your butter!
Luke 4:16-26 (NRSV)
When he came to Nazareth, where he had been brought up, he
went to the synagogue on the sabbath day, as was his custom. He stood up to
read, and the scroll of the prophet Isaiah was given to him. He unrolled the
scroll and found the place where it was written:
“The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor.”
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor.”
And he rolled up the scroll, gave it back to the attendant,
and sat down. The eyes of all in the synagogue were fixed on him. Then he began
to say to them, “Today this scripture has been fulfilled in your hearing.” All
spoke well of him and were amazed at the gracious words that came from his
mouth. They said, “Is not this Joseph’s son?” He said to them, “Doubtless you
will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do
here also in your hometown the things that we have heard you did at
Capernaum.’” And he said, “Truly I tell you, no prophet is accepted in the
prophet’s hometown. But the truth is, there were many widows in Israel in the
time of Elijah, when the heaven was shut up three years and six months, and
there was a severe famine over all the land; yet Elijah was sent to none of
them except to a widow at Zarephath in Sidon.
Last week we saw that it was the Holy Spirit that led Jesus
into the wilderness, this week we see the same thing; our passage actually
begins with these words:
Then Jesus, filled
with the power of the Spirit, returned to Galilee, and a report about him
spread through all the surrounding country. He began to teach in their
synagogues and was praised by everyone.
Luke --- from the very beginning --- wants to make sure that
we understand that Jesus ministry is under the direction of the Holy Spirit.
But then we get this rather difficult and perplexing
passage.
Most of you probably read the passage (or at least heard it
this morning) and are saying ---- what's the big deal?
What is so difficult about this passage?
In the liturgical cycle of the church year, this passage
falls on third Sunday of Epiphany of the "C" cycle.
I know that
doesn't mean that much to you
The church "year" is broken up into cycles and
spread out over a three year period --- the thought process is --- that over a
three year period a congregant would "hear" all the major stories of
the Bible as the church has designated them.
This passage would have fallen in January of 2013
But included with the lectionary are also a passage from the
Old Testament (what I prefer to call the Hebrew Scriptures) a Psalm, and an
epistle lesson.
So our weekly lection includes 4
passages of scriptures that in theory have some common theme --- although I
have to admit I am not smart enough to often figure out what that common theme
is supposed to be.
This passage from Luke is included with some other important
passages on its designated Sunday
·
Nehemiah 8:1-3, 5-6, 8-10 --- the finding and
reading of the law by Ezra
·
Psalm 19 --- The perfect nature of God's law
OK, maybe we have a common
theme going here
·
1 Corinthians 12:12-31a --- the nature of the
body of Christ
OK,
so maybe that one goes in a different direction.
Then
there is our passage from Luke in which Jesus is reading from the prophets at
the synagogue in Nazareth and he reads a particular passage from Isaiah.
A
tough passage from Isaiah.
I
guarantee you --- that for those pastors who follow the lectionary a large
majority of them will focus on the 1 Corinthians passage and skip the
others. They might NEVER preach from
this passage from Luke because it has so many difficulties.
So
what are some of the problems?
1. There
is no archaeological evidence that there was a synagogue in Nazareth at the time
of Jesus.
Most scholars would suggest that Nazareth was
a dirt poor town of maybe 200-400 people at the time of Jesus.
What is interesting is that Nazareth isn't
mentioned in ancient literature outside the bible until the 2nd century
CE. This was a small and unimportant
town.
The odds of a community this small having a
synagogue are pretty remote.
2. The
odds of Jesus being literate are slim
3. The
message that Jesus gives is DAUNTING
As
Jesus reads from the scroll we are told that he found this provocative passage
from Isaiah 61:1-2
The spirit of the Lord God
is upon me,
because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
to bind up the broken-hearted,
to proclaim liberty to the captives,
and release to the prisoners;
to proclaim the year of the Lord’s favour,
and the day of vengeance of our God;
to comfort all who mourn;
because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
to bind up the broken-hearted,
to proclaim liberty to the captives,
and release to the prisoners;
to proclaim the year of the Lord’s favour,
and the day of vengeance of our God;
to comfort all who mourn;
Just
what is it that Jesus is saying?
Are
you sure you want to walk through this?
Maybe
it would be better if I just said AMEN right now and sat down!
It's
not so much that Jesus re-read ---- re-interpreted this passage from Isaiah ---
the problem really lies in what he said after he finished reading it.
“The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor.”
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor.”
But
then he has the audacity to say:
“Today this scripture has been fulfilled in
your hearing.”
Let's
stop just for a second and think about this . . .
What
exactly is Jesus says has happened in their hearing 2,000 years ago?
First,
he claims that he has been anointed by God --- if you were a Jew living in
Nazareth in the year 30ce or so, and you heard somebody say that God anointed
them you would think one of two things.
Kings were anointed
Messiah's were anointed
So
is Jesus King or Messiah or both?
Then
what does Jesus say has happened?
Good news to the poor
release to the captives
oppressed go free
RADICAL
--- REVOLUTIONARY words
Jesus
is saying that God's kingdom has begun --- not in some future BUT NOW!
One
of the things we have had to struggle with since then is why not?
Why
didn't these things happen?
No
easy answers . . .
But
maybe the challenge for us is to see the world like Jesus did.
Jesus
recognized that the world was a mess and it needed direction.
You
read the newspapers --- you watch the news --- What would you do to fix the
world?
Jesus
proclaims God's kingdom --- what are you proclaiming?
What
would you do, if you could, to patch up this old world?
It's hard to go beyond what Jesus and Isaiah offer.
It's hard to go beyond what Jesus and Isaiah offer.
Isn't
this what being a Christian is all about:
healing what is broken,
freeing those in bondage,
comforting those who mourn?
The
world's a broken place --- and it is our mission as Jesus’ people to lend a
hand.
What would you, could you, might you, do to help?
Perhaps you are already involved and don't realize it.
What would you, could you, might you, do to help?
Perhaps you are already involved and don't realize it.
Do
you support the food pantry to help feed your neighbors?
Do
you give money to your local domestic violence shelter?
Do
you volunteer at your local public school, library hospice or hospital?
Do
you held send medical supplies to those in need throughout the world?
This world is still a broken place, full of broken people who could do with a little Good News, and a little help, now and then.
Don't
worry about a quick fix.
But do your part --- do your best.
Millard Fuller, the founder of Habitat for Humanity, tells about his old friend Luther in Tupelo, Mississippi, who puts it another way:
Millard Fuller, the founder of Habitat for Humanity, tells about his old friend Luther in Tupelo, Mississippi, who puts it another way:
"Get involved in something that melts your butter!" Fuller says, "What is it that melts your butter? Maybe it's foreign missions, or China, or wildlife, or the environment, the elderly, people with AIDS, people who are sick and dying. I have a friend who sits with the dying. He just holds their hands and wipes their brow, and talks to them about life and their impending death. Ask yourself what it is that gives your life meaning and purpose. Educate yourself. We live in the age of the Internet - we can look up anything. Someone close by, probably your grandchild, can help you find out what's going on and where the gaps are."
Find
your place that melts your butter.