1 Peter 1:13-16 (NRSV)
Therefore prepare your minds for action; discipline
yourselves; set all your hope on the grace that Jesus Christ will bring you
when he is revealed. Like obedient children, do not be conformed to the desires
that you formerly had in ignorance. Instead, as he who called you is holy, be
holy yourselves in all your conduct; for it is written, “You shall be holy, for
I am holy.”
As we continue our journey through John Wesley's life we are
going to focus on the concept of HOLINESS.
Holiness is one of those "funny" words --- we all
think we want it
But we are
not really sure what it is
or how we get
it
Merriam-Webster's Dictionary defines Holiness as: "the
quality or state of being holy"
Wait a minute --- I was always taught by my teachers that
you can't define a word by using a form of the word.
That was the definition for the noun "holiness"
but it later goes on and describes the same word but as an adjective.
"emphasizing
the doctrine of the second blessing; specifically : of or relating to a perfectionist movement arising in United
States Protestantism in the late 19th century"
Like most definitions of theological concepts, it doesn't
help a lot but it points us in the right direction.
And they are wrong in ascribing the perfectionist movement
as something that arose in the US in the late 19th Century
"Holiness" came to be a term found within the
Methodist Movement to help describe Wesley's instance that we all must move
toward perfection. The only way we could
do that is by living in a state of Holiness.
Are you all confused already?
Let's go back to the life of John Wesley and see how he
began to live out this concept.
Obviously the roots of Holiness/perfection are found at the
apron strings of his mother Susanna. The
lessons that she taught at home to her children were all rooted around being in
a right relationship with God.
Do you remember the question that she would ask each of her
children every week when she met with them privately?
How is it
with your soul?
If you ask me, that is the root of Wesley's understanding
and expectation that all Christians be on the path to perfection or holiness.
But getting there required many winding roads along the way.
When John was ten years old, he left the safety and security
of the parsonage in Epworth and traveled the 150 miles or so south to London
and Charterhouse School.
It was there that he began his formal education.
As John reflected back on this experience, 25 years later in
his journal --- an important habit that he developed --- we wrote about the
experience.
As you read the entry --- you realize that John was a pretty
typical kid of his day growing up.
But he says he became convinced that salvation was found in
3 things.
1. Not
being so bad as other people
2. having
still a kindness for religion
3. reading
the bible, going to church, and saying my prayers
After finishing at the Charterhouse --- John began his
studies at the University.
At the age of 17, in 1720, John began his studies at Christ
Church --- which is one of the most prestigious colleges that make up Oxford
University.
And again --- according to his biographers --- John Wesley
was a pretty typical college student --- he did the kinds of things that
college students did in 1720.
Education was the opportunity for the upper class and the
clergy in Wesley's day --- so his decision to follow in the footsteps of his
father and grandparents really wasn't all that surprising.
So following graduation, John began studying for his
master's degree but also began preparing for ordination.
At this point he seemed to want to become an academic ---
and realized that ordination was important since most of the professors at
Oxford were ordained.
This inward reflection that Wesley was going through as he
prepared for his ordination seemed to lead him into a deeper spiritual quest.
Around this time he read Jeremy Taylor's book: The Rule and Exercises of Holy Living. It seems to have had a profound impact on
him.
Wesley was drawn to a passage from 1 Corinthians 10:31 that
was highlighted in Taylor's book:
1 Corinthians 10:31 (NRSV)
So, whether you eat or drink, or
whatever you do, do everything for the glory of God.
Taylor laid out the concept that everything that we do ---
should be an act of worship and prayer and is thus religious.
This concept cut Wesley deeply to the core.
He also began to realize that we as Christians often alter
the ending of the Lord's Prayer without even being consciously aware of it.
That final phrase in the doxology of the prayer:
"For thine is the kingdom and
the power and the glory."
He began to believe that sin had caused many of us to pray
it not that way --- but rather:
"Mine is the kingdom and the power and the glory."
I think a lot of us have that inner drive for affirmation
--- praise --- recognition --- as I shared last week.
And it probably really is a good thing --- because it is one
of those things that help motivate us to get things done --- the problem is
when it becomes our PRIMARY MOTIVATION.
When that happens we have strayed from giving God the glory
and instead are desiring the glory for ourselves.
Sometimes in our desire to be in the "holy"
relationship with God we work harder, seek to do more --- thinking that will
draw us closer to God.
That is certainly what John Wesley did.
In his early years following Oxford, Wesley became one of
"those people" --- you know what I mean --- one of those people who
think that they are getting it all right --- who think they know it all --- who
think your relationship with God has to be a carbon copy of theirs.
And then it all crashed in around him.
In 1735, John Wesley made the fateful decision to come to
America.
He arrived in Savannah at the British Colony of Georgia.
But it was the trip over that began the domino pieces
falling that would transform Wesley's life and understanding of God.
Obviously, the passage over to America was by ship --- and
John Wesley was terrified of the sea.
It was a three month long journey and through-out the
journey they were beset by terrible storms.
John was
convinced he would die
He
began to question his faith
On January 25, 1736
(279 years ago TODAY) John recorded in his journal what was the climax
of the voyage and the terrible storms that they encountered.
the mainsail was in tatters, waves
washed over the ship, and the water "poured in between the decks, as if
the great deep had already swallowed us up." He observed that the English passengers were
screaming in terror, as he was, but a group of German Moravians calmly sang a
psalm. (Revival, Hamilton)
Wesley was never the same after that experience.
He began to focus inward on the inner assurance that can
only come from God. He realized that he
had been focusing on outward assurance and it did not comfort.
Two years later, this experience came to full bloom when
Wesley had what we today call his Aldersgate Experience. But we will look into that experience in
greater depth on February 8th.
Despite the seeds that were planted in Wesley's heart ---
his experience in America was nothing short of a disaster.
He struggled mightily with how to connect his desire for
Holiness and how to convert others.
In many ways he missed the whole
point of what he was trying to teach
What was lacking in Wesley's life still is the subject of my
next sermon --- GRACE.
But let me just say:
It is next to impossible to treat
others with grace if you have yet to fully experience it.
And Wesley had yet to fully experience or embrace grace.
I find this period in Wesley's life one of the most
fascinating, and we could talk about it for hours --- but sadly we cannot.
All of these experiences however, were the proving grounds
as he struggled to understand what HOLINESS was all about.
If you really want to understand Wesley and his struggles
you can read his sermon/treaties that is found on the web entitled: A Plain Account of Christian Perfection
(http://wesley.nnu.edu/john-wesley/a-plain-account-of-christian-perfection/)
In the midst of it Wesley wrote:
"I saw that giving even all my
life to God . . . would profit me nothing, unless I gave my heart, yea, all my
heart to him."
But in some ways, it is in a sermon that Wesley preached
that he clearly articulates what it means to seek holiness in our relationship
with God.
It was preached to the students and professors at St Mary's
Church in Oxford.
Wesley seems to be challenging all of us not to be ALMOST
CHRISTIANS --- but instead to become what he called an "Altogether
Christian."
The style of this part of the sermon almost sounds like it
could come from an African-American church of today with its rhetorical
questions asked with great passion and in a rapid fire format.
This is how Wesley defined what if means to be fully
Christian as he challenges us with these questions!
Is the love of
God shed abroad in your heart?
Can you cry
out, "My God, and my All"?
Do you desire
nothing but him
Are you happy
in God
Is he your
glory, your delight, your crown of rejoicing
And is this
commandment written in your heart, "That he who loveth God love his
brother also"
Do you then
love your neighbour as yourself
Do you love
every man, even your enemies, even the enemies of God, as your own soul as
Christ loved you
Yea, dost thou
believe that Christ loved thee, and gave himself for thee
Hast thou faith
in his blood, Believest thou the Lamb of God hath taken away thy sins, and cast
them as a stone into the depth of the sea that he hath blotted out the
handwriting that was against thee, taking it out of the way, nailing it to his
cross
Hast thou
indeed redemption through his blood, even the remission of thy sins
And doth his
Spirit bear witness with thy spirit, that thou art a child of God
It was in the formation of small groups that Wesley believed
that they questions can move off the paper and into our hearts and lives.
We need people to hold us accountable
We need people who will love us as we stumble
We need people who will encourage us to grow
That is all found in the small accountability groups that
became so central to the Methodist movement and are still central today.
This movement toward holiness --- toward perfection is a lifelong
quest.
It is moving religion from our heads and placing God in the
center of our hearts and in all that we do.
As I was researching for this sermon, I came across a
website that provided some interesting insight into perfection.
One of his central agreements is that John Wesley really
didn't create this idea.
And I would agree.
It certainly is found in the passage we looked at from 1
Corinthians, and also in 1 Peter
1 Peter 1:13-16 (NRSV)
Therefore prepare your minds for
action; discipline yourselves; set all your hope on the grace that Jesus Christ
will bring you when he is revealed. Like obedient children, do not be conformed
to the desires that you formerly had in ignorance. Instead, as he who called
you is holy, be holy yourselves in all your conduct; for it is written, “You
shall be holy, for I am holy.”
But that it really is found in that central tenant of our
faith --- the Shema
Do you remember it?
Or maybe as I called it --- the Jesus Creed.
"Hear O Israel, the Lord our
God, the Lord is One. And You shall love the lord your God with all your heart,
with all your soul, and with all your mind, and with all your
strength." The second is this:
"You shall love your neighbor as yourself." There is no commandment greater than these.
Living "in Christ" has always been the goal of the
Christian faith --- Wesley just helped us to find ways to do it.
If it is your goal --- to seek holiness or perfection ---
let me suggest some questions you need to learn to ask yourself on a regular
basis.
How does this action, word, thought
affect my relationship with God?
How does this action, word, thought
affect God’s ability to love others through me?
How am I fitting God into every
aspect of my life for God’s sake?
Is God a major factor in everything
I do, say, think, and feel?
For me, these questions have been critical in the decision
that Nancy and I have come to.
I know it is the elephant in the room, so I will do my best
to try and share with you how we got to this decision.
Then, I hope we will not need to publicly address this until
maybe our final week
Every year, in November at the Staff Parish Relations
Committee meeting, I --- along with your Staff Parish team fill out a form ---
independently --- on whether we want our pastor to return the next conference
year.
There are four choices on the form --- Every year I have
chosen the first one which states --- LEAVE ME THE HECK ALONE.
This past November I selected the second of four choices ---
I would be willing to consider a different appointment.
Why I made that choice I spelled out to you in the letter
and don't think I need to go over that now.
But, I know how the conference works --- and by selecting
that I was giving them permission to move me at the end of June.
Since that fateful evening --- I have wrestled with my
future.
I love ministry --- I want to make a difference in the
world.
I also came to the realization that the right path for Nancy
and I was not to seek another appointment in another church.
I know that I have built a great many connections and that I
could make a few phone calls and probably find a job with many different
companies.
But I wrestled with those questions
How does this affect my
relationship with God?
How does this affect God’s ability
to love others through me?
Is God a major factor in everything
in this decision?
TradeWinds is a wonderful agency that works with adults and
children with special needs to help them achieve their full potential.
I will still be in ministry --- just in a very different
way.
We are all called to ministry
We are all called to putting God first in our lives
through our
action and our choices
I am trying to do that --- and I hope and pray that you will
do the same.