John 21:1-17 (NRSV)
After these things Jesus showed himself again to the
disciples by the Sea of Tiberias; and he showed himself in this
way. Gathered there together were Simon Peter, Thomas called the
Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of
his disciples. Simon Peter said to them, “I am going fishing.” They said
to him, “We will go with you.” They went out and got into the boat, but that
night they caught nothing.
Just after daybreak, Jesus stood on the beach; but the
disciples did not know that it was Jesus. Jesus said to them, “Children,
you have no fish, have you?” They answered him, “No.” He said to them,
“Cast the net to the right side of the boat, and you will find some.” So they
cast it, and now they were not able to haul it in because there were so many
fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When
Simon Peter heard that it was the Lord, he put on some clothes, for he was
naked, and jumped into the sea. But the other disciples came in the boat,
dragging the net full of fish, for they were not far from the land, only about
a hundred yards off.
When they had gone ashore, they saw a charcoal fire there,
with fish on it, and bread. Jesus said to them, “Bring some of the fish
that you have just caught.” So Simon Peter went aboard and hauled the net
ashore, full of large fish, a hundred fifty-three of them; and though there
were so many, the net was not torn. Jesus said to them, “Come and have
breakfast.” Now none of the disciples dared to ask him, “Who are you?” because
they knew it was the Lord. Jesus came and took the bread and gave it to
them, and did the same with the fish. This was now the third time that
Jesus appeared to the disciples after he was raised from the dead.
When they had finished breakfast, Jesus said to Simon Peter,
“Simon son of John, do you love me more than these?” He said to him, “Yes,
Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A
second time he said to him, “Simon son of John, do you love me?” He said to
him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my
sheep.” He said to him the third time, “Simon son of John, do you love
me?” Peter felt hurt because he said to him the third time, “Do you love me?”
And he said to him, “Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
This is my favorite resurrection story. To me it is a powerful story that illustrates
the amazing love that Jesus has for us.
This story takes place a few weeks after resurrection day.
In John's gospel, Jesus appears first to Mary, then Peter
and the un-named disciple, and then again to Mary who is convinced he is the
gardener.
Later that evening he appears to 10 of the disciples who
were hiding in a "locked house."
Thomas was not there that evening and says emphatically that
he will not beleive unless he can see the wounds on Jesus' body.
And so John tells us that a week later, the disciples ---
who are still in Jerusalem and in their locked house --- that Jesus appears to
them and invites Thomas to:
"Put your finger here and see my hands. Reach out your hand
and put it in my side. Do not doubt but believe.”
And it is here that our story for this morning begins ---
how much time has passed since resurrection morning? --- we cannot be sure, but
long enough for the disciples to leave Jerusalem and travel the 80 miles or so
back to Capernaum.
Remember they would have walked --- so this is a minimum of
4 days, plus since they were being observant they could not have gone the short
way through Samaria but would have had to add an extra couple of days to their
journey by traveling along the coastal highway or gone up on the other side of
the Jordan river.
This is important -- at least two weeks have passed since Resurrection
day --- if not more.
The disciples have encountered the risen Jesus on at least
two occasions --- but where are they as our story begins?
They have gone back to their day jobs --- Peter and a
handful of the disciples have gone back to what they did before they met Jesus
--- Fishing.
I want to pause for a second and let that sink in.
I find that fascinating.
Obviously, the resurrection day experiences had not worked
their magic on the disciples up to this point.
They were not
out trying to change the world
They were not
trying to defeat Rome
They were simply
trying to survive
In all my travels to Israel --- the site of this story is
one of the most powerful to me, and one of my favorite. There is a small church that celebrates this
encounter between Jesus and the disciples, but especially the interchange
between Jesus and Peter.
Peter and the boys are out fishing --- and have been out all
night when some stranger from the shore suggests that they should be fishing on
the opposite side of the boat.
Really?
But they listen and cast their nets to the other side and
their nets become full of fish.
The unnamed
disciples proclaims that it is Jesus
But the others are not so sure.
They
obviously do not recognize this stranger
Peter jumps in the water, leaving the boat and the fish and rushes
to shore.
Still not
convinced it is Jesus
But as they shared together in a meal --- as they break
bread together --- they understood who it was with them (even if they did not
recognize him).
And then we get to one of the greatest exchanges in the
biblical story
Listen again:
When they had finished breakfast,
Jesus said to Simon Peter, ‘Simon son of John, do you love me more than these?’
{Peter} said to him, ‘Yes, Lord; you know that I love you.’ Jesus said to him,
‘Feed my lambs.’ A second time {Jesus} said to him, ‘Simon son of John, do you
love me?’ {Peter} said to him, ‘Yes, Lord; you know that I love you.’ Jesus
said to him, ‘Tend my sheep.’ {Jesus}
said to him the third time, ‘Simon son of John, do you love me?’ Peter felt
hurt because {Jesus} said to him the third time, ‘Do you love me?’ And {Peter} said
to him, ‘Lord, you know everything; you know that I love you.’ Jesus said to
him, ‘Feed my sheep.
What a powerful exchange: do you --- do you love me more than these?
What is it --- Jesus want to know --- that you really love?
What makes this exchange even more powerful is a nuance in the
language that we don't often catch.
In English we have one word for LOVE.
So when we use the word love we can have lots of meanings.
I love the Cubs, I love Meridian Street Church, I love
meatloaf. BUT,
·
I love ice cream and
·
I love Nancy aren't the same
And yet we don't distinguish those "loves" --- we
assume the hearer will understand
Ancient Greek did not have this same issue
In Greek there are three main words for love
·
Eros -- erotic love or intimate love
·
Phila --- where we get the word fidelity which means
love between friends --- affection
·
Agape --- which means unconditional love
I want you to listen again to this story --- this time with
the Greek word for love that is used.
Jesus said to Simon Peter, ‘Simon
son of John, do you agape
me more than these?’ {Peter} said to him, ‘Yes, Lord; you know that I phila you.’ Jesus said to
him, ‘Feed my lambs.’ A second time {Jesus} said to him, ‘Simon son of John, do
you agape me?’ {Peter}
said to him, ‘Yes, Lord; you know that I phila you.’ Jesus said to him, ‘Tend my sheep.’ {Jesus} said to him the third
time, ‘Simon son of John, do you phila me?’ Peter felt hurt because {Jesus} said to him the third
time, ‘Do you love me?’ And {Peter} said to him, ‘Lord, you know everything;
you know that I phila
you.’ Jesus said to him, ‘Feed my sheep.
Did you HEAR that?
Jesus asks Peter for unconditional love --- when Peter is
unable to give that kind of love back --- Jesus accepts him for who he is.
I don't think there is a more powerful story in all the
bible.
But the important question for us today --- in 2017 --- is
what does this story mean for us?
Maybe first we need to try and understand this word AGAPE or
UNCONDITIONAL LOVE
Unconditional love is a phrase that is thrown out all over
the place.
We've heard songs about it, seen it in the movies, heard it
talked about on Oprah by relationship experts, and read about it in thousands
of self help books.
But, what is
unconditional love?
We all want to feel loved.
We think about it, hope for it, fantasize about it, go to
great lengths to achieve it, and feel that our lives are incomplete without it.
The lack of unconditional love is the cause of most of our
anger and confusion.
It is no exaggeration to say that our emotional need for
unconditional love is just as great as our physical need for air and food.
It is especially unfortunate, then, that most of us have no
idea what unconditional love really is, and we prove our ignorance with our
horrifying divorce rate, the incidence of alcohol and drug addiction in our
country, the violence in our society and schools, as well as our overflowing
jails.
Our misconceptions of unconditional love began in early
childhood, where we saw that:
when we did all the right things
when we were clean, quiet, obedient
and otherwise “good” --- people “loved” us.
They smiled at us and spoke in gentle tones.
But we also saw that when we were “bad,” all those signs of
“love” vanished.
In short, we were taught by consistent experience that love
was conditional, that we had to in some ways buy “love” from the
people around us with our words and our behavior.
What’s wrong with conditional love?
We see it everywhere we look, so what could be wrong with
it?
Imagine that every time you paid me
fifty dollars, I promised to tell you I loved you.
We could do that all day, but at
the end of the day would you feel loved?
No, because you’d know that I
“loved” you only because you paid me.
We simply can’t feel fulfilled by
love we pay for.
We can feel loved only when it is freely, unconditionally
given to us.
The instant we do anything at all to win the approval or
respect of other people — with what we say, what we do, how we look — we are
paying for the attention and affection we receive, and the truth is we can’t
feel genuinely loved.
There’s only
one kind of love that can fill us up, make us whole, and give us the happiness
we all want: unconditional love.
It is unconditional love that we all seek, and
somehow we intuitively realize that anything other than that kind of love isn’t
really love at all — it’s an imitation of the real thing.
Unconditional love — true love — is so different from the
kind of love most of us have known all our lives:
Unconditional Love is caring
about the happiness of another person without any thought for what we might
get for ourselves.
It is not
Unconditional Love when we love other people for doing what we want them
to do.
Under those conditions we’re just
paying for love again.
It is clear to me that what God desires of us is
unconditional love --- and even when we fail to live up to it --- which we
often do --- God's unconditional love remains.
Psalm 136 reminds us that “God’s steadfast love endures
forever.”
1 John tells us that “God is love”.
John 3:16
"For God
so loved the world that he gave his only Son,”
God wants us to love unconditionally
But the challenge is --- most of us create conditions.
I can run the gamut on the conditions we create --- but we
do it intentionally and unintentionally all the time.
Unconditional love means loving people even when we disagree
with them.
The reason this is so difficult for some is that the United
Methodist Church has been struggling with how inclusive we will be with people
who are LGBTQI.
We have struggled over these types of issues before --- and
not always with a great deal of success.
In the 1840's the church split over racial issues --- and
even when we came back together --- we really didn't welcome our black brothers
and sisters into full acceptance, instead we created what we called the Central
Jurisdiction for our black brothers and sisters which was solely created along
racial lines.
It wasn't until 1968 that we abolished the Central
Jurisdiction --- but racial prejudice and segregation have not disappeared in
the United Methodist Church.
Now you can argue that it is not the same issue --- and you
would be right, BUT . . .
All I know is what Jesus told me to do: "Feed his sheep."
Bishop Elaine Stanovsky wrote Friday on behalf of the
Western Jurisdiction College of Bishops:
The Judicial Council ruled today on
challenges to the election of an out gay bishop in The United Methodist Church.
The ruling is long and complicated, reinforcing the reality that the church is
not of one mind about inclusion of LGBTQI people and sexual practices outside
heterosexual marriage. We thank the Judicial Council for allowing the
Commission on A Way Forward to do its work. We have said from the beginning
that we trust the commission to find new ways for United Methodists of varying
perspective to live and serve God together.
Karen Oliveto, is still a bishop of
The United Methodist Church, assigned to the Mountain Sky Area, with all the
rights, privileges, responsibilities and protections that every clergy person
enjoys. The decision refuted the claim that bishops have the right and responsibility
to declare a candidate for election as a bishop ineligible without due process.
On the other hand, the Judicial
Council expanded the definition of “self-avowed practicing homosexual,” making
it clear that the church is still not open to full LGBTQI inclusion.
While the Judicial Council ordered
a review of Bishop Oliveto’s qualifications for ministry, the Western
Jurisdiction is already in the process of responding to complaints that were
filed after her election. This process will continue according to the
provisions of our Book of Discipline.
Bishop Bob Hoshibata from the Desert Southwest Conference
wrote this yesterday
I encourage us to remember that at
the center of this contentious debate is a person who has been called by God to
proclaim God’s love to all persons in the name of Jesus Christ. Bishop Oliveto
graciously gives unselfishly of herself as a pastor and as a colleague bishop
and I give thanks for her courageous faith and her strong caring leadership.
Although the Judicial Council’s ruling
does not immediately nullify Bishop Oliveto’s episcopacy, it does in other
statements make it clear that our Church does not yet support full inclusion of
LGBTQI persons. Because we are not all of one mind, I call us all to pause for
moments of reflection and prayer, breathing deeply to take in God’s spirit.
Just as the breath of air gives life and strength to the body; let God’s spirit
give us spiritual strength and reassurance that God loves you. For those who
have been marginalized and hurt repeatedly by The United Methodist Church,
especially LGBTQI persons, I repeat: God loves you. Even when you feel that
your Church doesn’t love you, God loves you.
I am praying that we will find the
courage to live together following the words of Jesus:
“I give you a new commandment,
that you love one another. Just as I have loved you, you also should love
one another. By this everyone will know that you are my disciples, if you have
love for one another (John 13:34-35).”
I long for the day when the entire
United Methodist Church will understand that we are called to love all persons.
I will never stop leading our Conference in proclaiming that love. God’s love
given abundantly and freely to all persons is a model for us to emulate in our
lives, in our congregations, and in our communities. I continue to hope and
pray that we will live and work together honoring the richness of God’s
diversity so that even if we do not think alike, we will love each other. Let
us be inspired by John Wesley, who asked:
“Though we cannot think alike, may
we not love alike? May we not be of one heart, though we are not of one
opinion? Without all doubt, we may.”
I don't have an easy answer --- All I know, is I hear Jesus
ask me: ‘Steve, do you agape me more than these?’ (hold up book of Discipline
and bible)
I try --- but I know that I often fail in loving God fully
and loving my neighbor as myself. Too
often I put conditions on that love.
Scott Bader-Saye reminds us:
“Following Jesus will mean
surrendering the power that masquerades as security in order to love the neighbor
and welcome the stranger. It will mean avoiding the safe path in order to
pursue the good.”
I want to close with these words from the late Dr Elisabeth
Kübler-Ross
If we make our goal to live a life
of compassion and unconditional love, then the world will indeed become a
garden where all kinds of flowers can bloom and grow.
That is the garden that the master gardener is calling me
into, a garden where all kinds of flowers can bloom and grow.
And I pray that someday I will be able to say; when Jesus
asks me again and again and again --- "Steve do you Agape me?"
I pray that I will be able to say --- Lord, look at my life
--- you know I not only loved you as a friend, but I strove to love you and all
of your creation with unconditional love.
Amen.