According To Luke: SuperSize Me

SuperSize Me

September 21, 2014

Luke 12:13-21   (NRSV)

Someone in the crowd said to him, “Teacher, tell my brother to divide the family inheritance with me.” But he said to him, “Friend, who set me to be a judge or arbitrator over you?” And he said to them, “Take care! Be on your guard against all kinds of greed; for one’s life does not consist in the abundance of possessions.” Then he told them a parable: “The land of a rich man produced abundantly. And he thought to himself, ‘What should I do, for I have no place to store my crops?’ Then he said, ‘I will do this: I will pull down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’ But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’ So it is with those who store up treasures for themselves but are not rich toward God.”

I was watching the news when they were describing a man involved in criminal activity.  They said that he was a white male, about 5’ 8”, 165 pounds and older --- (And I thought to myself, well two outta three are me)

And then they added somewhere between 50 and 60 years old

Wait a minute --- I am not “OLDER”

It is funny how our perceptions of things change

There is a great piece that has been credited to George Carlin --- but it is pretty clear it was not from him.

But if you were to search for it on the web it would come up as George Carlin's Views on Aging.

Whatever comedian wrote it, it is pretty funny and true!

Do you realize that the only time in our lives when we like to get old is when we're kids? If you're less than 10 years old, you're so excited about aging that you think in fractions.

'How old are you?' 'I'm four and a half!' You're never thirty-six and a half. You're four and a half, going on five! That's the key.

You get into your teens, now they can't hold you back. You jump to the next number, or even a few ahead.

'How old are you?' 'I'm gonna be 16!' You could be 13, but hey, you're gonna be 16! And then the greatest day of your life ... . You become 21. Even the words sound like a ceremony . YOU BECOME 21. YESSSS!!!

But then you turn 30. Oooohh, what happened there? Makes you sound like bad milk! He TURNED; we had to throw him out. There's no fun now, you're Just a sour-dumpling. What's wrong? What's changed?

You BECOME 21, you TURN 30, then you're PUSHING 40. Whoa! Put on the brakes, it's all slipping away. Before you know it, you REACH 50 and your dreams are gone.

But wait!!! You MAKE it to 60. You didn't think you would!

So you BECOME 21, TURN 30, PUSH 40, REACH 50 and MAKE it to 60.

You've built up so much speed that you HIT 70! After that it's a day-by-day thing; you HIT Wednesday!

You get into your 80's and every day is a complete cycle; you HIT lunch; you TURN 4:30 ; you REACH bedtime. And it doesn't end there. Into the 90s, you start going backwards; 'I Was JUST 92.'

Then a strange thing happens. If you make it over 100, you become a little kid again. 'I'm 100 and a half!'

Studies suggest that Americans spend about 10 hours per day either watching TV, surfing the internet, reading books, newspapers or magazines, or listening to music.  Some studies I came across said that the average American watched almost 5 hours of TV EACH DAY.

Yikes --- and all that media time means that we are SuperSizing ourselves.

The United States is #1 in the world in obesity.

Two-thirds of Americans are considered overweight

33% of the USA population is considered obese -- that is a 13% increase since 2010.  I am not sure that is a statistic we want to lead in . . .

To compare our “one-thirds” to the rest of the planet, the World Health Organization estimates that while one third of the world is well fed, one third is underfed and one-third is starving.

Deborah Lynn Merrill, visited Cambodia on a mission trip to an orphanage.

In her blog she wrote:

“The people in the cities will not drink bottled water. We drink nothing but bottled water because the water here is not filtered. We even brush our teeth with bottled water. The hotel we were in last night had brown water. Some in our group went without a shower. Some poured bottled water over their heads and called it good.

“The reason Cambodians in the city will not drink bottled water is because they see all the Western tourists drinking it. And they think we’re fat! They think it’s the bottled water that makes Westerners fat! They may be on to something. They’re drinking bad water which probably has a parasite or two in it. We aren’t getting the parasites that so many Westerners could probably benefit from — to lose weight!! Now everyone in our group calls bottled water ‘fat water.’ ‘One large fat water for me please — to go!!’”

Americans drink about a gallon of soda a week, along with a half-gallon each of milk, bottled water, coffee and beer.

If you total the calories in a week’s worth of these beverages, we spend a day and a half’s allowance of calories just on our drinks.

And that generously assumes we take our coffee black, as opposed to 25 percent of a day’s calories going to each Venti Mocha one consumes!

More than half of all U.S. households own stocks or mutual funds, which seems reasonable until you realize that over three billion people — more than half the world population as of 2010 — live on less than $2.50 (US Dollars) a day.

More than 80% of the world’s population lives on less than $10 USD per day.

To put that in perspective, the average American spends about $7 USD a day on entertainment alone, and more than twice that on transportation.

According to another report, the average American’s net worth amounted to $144,000 in the year 2000, more than 100 times higher than the average Indian or Indonesian, whose assets totaled $1,100 and $1,400, respectively.

Satisfying the world’s yearly sanitation and food requirements would cost only $13 billion — that’s the amount people of the United States and the European Union spend annually on perfume.

Again, it adds up quickly.

Average Joe or Jane American looks like a fat, rich fool at this point.

But the problem with reports like the Statistical Abstract is that we rarely see ourselves in the data.

Unless the Census Bureau is lying to us, we must realize that we are the most over consuming people on God’s earth.

We’re a culture of stuffed barns.

Stuffed barns.

          Have you ever heard that phrase before?

Oh yeah, that is what our scripture talks about this morning.

Jesus is asked to take up the issue of greed and accumulation when someone asks him to play arbitrator in a family inheritance squabble.

Jesus rhetorically asks who made him to be the judge of the man’s fiscal fighting, and then what does he do? ---- Jesus immediately acts as the judge of his life.

Jesus makes this into a teaching moment and he cautions his followers against the subtlety of greed and accumulation.

The parable that Jesus tells is a classic tale of the rich getting richer.

The rich fool in our story — who is a wealthy farmer — has a bumper crop that exceeds his storage capacity, so he does what many of us would do --- he decides to build bigger barns to store his blessing away.

While Jesus’ parable about the rich fool should make most of us a little uncomfortable, we typically consider him some kind of ultra-rich Donald Trump figure.

But he’s not — he’s just the Census Bureau’s average American when compared to the rest of the world.

If he were living today’s Census Abstract averages, he’d be 30 pounds overweight and watching his 70 inch flat-screen TV.

It seems to me that the biggest challenge here is for us to find ourselves in Jesus’ parable.

Our abundance of possessions is so subtle and so culturally accepted that it goes largely unnoticed.

The problem is that most of us don't think this parable applies to us at all.

Just consider the number of self-storage facilities around us — the “bigger barns” of our day.

          It is a booming business

Or let me ask you ---- When is the last time you could not afford something you needed and not just wanted?

How many times have you been unable to provide a meal to your family for the day?

Have you ever struggled to buy a gift for someone who seems to have everything?

Or have you ever caught yourself being envious of the nicer car, home or clothes that someone else has when the truth is you aren’t lacking any of those things?

In Death by Suburb, David L Goetz writes about how comparison "with the Jones'" fuels accumulation in our lives:

“The suburbs seem to promote a kind of vigilance on the possessions of others. It seems to be more than just good old-fashioned coveting … it’s ubiquitous, heightened vigilance — roving eyes, like a sentinel — eternally on point to compare myself to those I perceive have more than I do. I’m always weighing my immortality symbols against others.”

I think that this is exactly what Jesus is warning against when he says to “Be on your guard against all kinds of greed” (v. 15).

Jesus understands that the appetite for more is subtle,

          so he says be intentional in looking out for it.

The problem with the rich fool in this parable is not that he was wealthy or that he had a great harvest.

The problem is that he did not understand the spiritual reality behind all he had.

The Bible is consistent in the theme that:

·         we are given to — so that we might give to others;

·         we are blessed — so that we might be a blessing;

·         we are loved — so that we might love;

·         we are reconciled — so that we might reconcile;

·         we are forgiven — so that we might forgive.

The problem with greed and accumulation is that rich fools — then and now — forget that blessings are intended to be used to bless others.

I know that you have seen the bumper stickers on people’s cars that says: “God bless America.”

You have to love the patriotism

But there is a major oversight in those bumper stickers!

          God already has blessed America!

Think about it.

It’s like, what are we asking for here?

When we look at our reality against the reality of the world around us, we realize how much we are the farmers building bigger barns.

Instead of asking God to bless America, we need to ask how America can be a blessing to the world . . . through our choices.

So let me conclude with some practical --- maybe simple --- antidotes to accumulation:

• ·         Go through your closets and drawers once a year. If you didn’t wear a piece of clothing in the last year, give it away.

• ·         Consider shared ownership of possessions with your neighbors. There are tons of things we own which we don’t need exclusive use of. Do two homes need two lawn mowers? Sharing possession combats accumulation and builds relationships with the lost.

• ·         Journal a list of all the things you need to live and another list of things you want for your life. Commit to purchasing only from the need list for the rest of the year.

• ·         Make a list of your monthly budget categories in order of amounts spent on each. Look at how your charitable giving compares with your accumulation line items — clothing, eating out, entertainment, grooming, hobbies, etc. Does the order need to change?

• ·         For the next month, every time you appreciate something that somebody else has, stop to pray for your own contentment with how you have been blessed.

• ·         Don’t rent a storage unit. If you have one, consolidate to only what you can fit in your home.

• ·         Christmas shopping in start soon. Declare a price limit on family presents, go with a no-gift Christmas, or spend as much sponsoring a local shelter as you do on gifts.

If we are not careful, our well-fed, sedentary, affluent lifestyle can lead us away from being “rich toward God”.

But the message of Jesus is that we are blessed to be a blessing.

Leave the bigger barns to the rich fools of the parables and the rich fools of the census and commit to being better at sharing than at storing.

According To Luke: Are You Salty?

Are You Salty?

Luke 14:25-35   (NRSV)

Now large crowds were traveling with him; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, ‘This fellow began to build and was not able to finish.’ Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegation and asks for the terms of peace. So therefore, none of you can become my disciple if you do not give up all your possessions.

“Salt is good; but if salt has lost its taste, how can its saltiness be restored? It is fit neither for the soil nor for the manure pile; they throw it away. Let anyone with ears to hear listen!”

When I was growing up --- if somebody was referred to as "salty" it wasn't a complement.

People who were referred to as speaking with "salty" language meant that they were probably cussing.

So, being salty wasn't a good thing.

But in our passage this morning Jesus seems to be asking us to be "salty".

So what is it that Jesus meant when he asks us to be salty?

Luke puts this story in the context of a very difficult discussion on what the cost of being a disciple is.

Jesus seems to want to make sure we all understand just how much it will cost us to be a follower of Jesus.

Jesus uses a number of very challenging illustrations --- especially in our English translations.

The first Jesus says:

“Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.

He isn't serious is he?

Do we really have to HATE our parents -- our spouse --- our children and our siblings?

Do we really have to HATE life itself?

I thought Jesus ethic was to LOVE one another? 

Now he is telling us to HATE those that we love?

          I am so confused!

Let me try to put this saying into context --- but as I do, I think we need to keep in mind just how serious Jesus is about the message here.

First, according to Allan Culpepper in his commentary on Luke, he writes:

This is "a Semitic hyperbole that exaggerates a contrast so that it can be seen more clearly.  'Hate' does not mean anger or hostility.  It indicates that if there is a conflict, one's response to the demands of discipleship must take precedence over even the most sacred of human relationships."

In other words --- GOD MUST BE FIRST.

Certainly that isn't a new or surprising concept.

The first two commandments of the Ten Commandments tells us that God is God alone and that God must be the absolute center of our lives.

Remember the Shema or Jesus Prayer ---

"Hear O Israel, the Lord our God, the Lord is One.  And you shall love the Lord your God with all your heart, soul, mind and strength."

GOD MUST BE FIRST!

Second, according to Culpepper:

"this saying may have had a very practical function in the lives of the first Christians.  In the Gospels we see the disciples as an itinerant band.  It has been suggested that this portrait reflects the situation of the earliest Christians.  Discipleship required a willingness to leave home and family and travel with minimal provisions from village to village in order to proclaim the gospel."

Sometimes I feel like I really understand this concept.

As I drove out to LA last month I thought a great deal about all the times that I was not there for my family.

All the times that I sacrificed my time with them for what I thought was the way of Jesus.

Sometimes, I have absolutely no doubt, but that in missing the soccer game, or the family dinner, I did the right thing.

          Especially when it was a time of crisis.

But I missed many other family functions just because I felt guilty that I had to give them up for such and such a meeting or church function ----- And I think I was wrong!

But that is neither here nor there.

What Jesus is challenging us with is --- is the reality that if we want to be a disciple God must be first!

          God is first

          My friends and family are second

          I am third

Remember that saying that was popularized in Brian's Song.

Then Jesus gives us two parables that might have been titled: Fools at Work and War.

The stories are pretty simple:

Jesus tells us that a prudent person would never begin a project unless they could be sure that it could be completed.

A king would never go to war unless they knew that they had enough soldiers to at least make the odds even.

Jesus seems to be saying --- by logical extension --- that God has not entered a redemptive process without being prepared to complete it --- and Jesus did not set his face to Jerusalem without being prepared to face what was going to be required of him there.

Jesus is saying none of us should step forward as a disciple unless we are prepared to forsake EVERYTHING for the sake of following Jesus.

And then we get our SALTY passage ---- and in it Jesus seems to be asking: WHERE DO YOU STAND?

·         What are your priorities?

·         What are you willing to sacrifice for the sake of the kingdom?

·         Where are you being SALTY for God?

As I pondered this passage a question kept coming back to me --- for me it is a terrifying question --- because I am taking it very seriously.

I am convinced that the message of Jesus is an invitation for you and me to join him in building the Kingdom of God --- not up in heaven but in Munster, and Hammond and Gary and Afghanistan and Iraq.

And if that is true --- and I am convinced it is --- a question comes to mind --- God seems to be asking --- HOW HAVE YOU MADE A KINGDOM DIFFERENCE THIS WEEK?

Have you ever asked yourself that?

That is a tough question!

HOW HAVE YOU MADE A KINGDOM DIFFERENCE THIS WEEK?

But before you start beating yourself up ---- let's start with some real simple ways that we can make a kingdom difference.

Did you smile?

Did you stop the gossip (or pass it on)

Did you perform a random act of kindness?

See it really isn't that hard.

And while we all need to start with the simple ways of making a kingdom difference ultimately Jesus wants us to continue to grow and nurture Kingdom values in our lives.

          Justice

          Mercy

          Compassion

          Community

But I think there is a second part to that question that is maybe even more important, because when we read the Bible God is more concerned about community than he is about individuals --- so God asks us --- HOW IS RIDGE CHURCH MAKING A KINGDOM DIFFERENCE?

Everything we do --- we should be asking ourselves that question --- and if we can't figure out a way that it makes a KINGDOM difference --- then we shouldn't be doing it!

EVERYTHING WE DO!

This past Thursday at the Munster Chamber of Commerce meeting that was held here at Ridge Church --- the leaders of the Munster community meet here at Ridge Church three or four times a year (I think that is great!)

But at the meeting we had a presentation by Adam Gawlikowski of Applied Leadership Services and he talked about having an elevator speech.

Have any of you heard that expression before?

          An Elevator Speech

An elevator speech is a speech that you might give to a stranger in an elevator (or any place else where the opportunity arises) to introduce yourself.

Now obviously Adam was talking about these speeches as a means to sell or introduce your business or product --- but I think it applies to us as followers of Jesus as well.

When given the opportunity --- what would you share about your faith and relationship to Jesus?

When Jesus asks you where you stand --- in many ways he is asking what you belove.

Who is Jesus to you?

How does your life demonstrate that you belove him?

If you want to wrestle with this (and I hope that you do) I invite you to join me beginning on October 5th as I lead a class designed to help you understand what you belove.

This class certainly would be beneficial for those who have children in confirmation (because we will be looking at similar topics as the confirmation class) as well as those who have committed to being a mentor.

          But it would also be beneficial for YOU.

We will look at topics ranging from scripture to theology to history and spirituality.  One of my favorite sessions is titled HERETICS WE HAVE KNOWN

It is an opportunity to wrestle with what we mean when we say Jesus is Lord.

The whole point of the class is that I am not going to give you the answers --- what I am going to do is help you explore the questions.

If you have questions about this class --- grab me and let's talk

Finally, in your bulletin this morning is a half sheet flyer inviting you to get involved in a ministry team.  It is a chance for you to put what is important into practice.

I challenge you to shock me --- Tuesday morning when I come in to the office don't let there be a stack of 10 or 20 of these be waiting for me --- let there be a stack of 100.

Everybody can fill one out.  There is a place for everyone to be in ministry!

I am convinced that when we stand before God on the day of our death God isn't going to ask us if we believed in the virgin birth --- how we voted in the latest election --- or even how much money we gave to the church ---- I AM CONVINCED that the question that God will ask each of us is HOW MUCH DID YOU LOVE?

How much we love is reflected in the ways that we help Jesus build the Kingdom of God here on earth.

So be salty for God.

Add God's flavor to your life and let it add flavor to those that you meet.

According To Luke: Who Is Getting In The Door

Luke 13:18-30    (NRSV)

He said therefore, “What is the kingdom of God like? And to what should I compare it? It is like a mustard seed that someone took and sowed in the garden; it grew and became a tree, and the birds of the air made nests in its branches.”

And again he said, “To what should I compare the kingdom of God? It is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”

Jesus went through one town and village after another, teaching as he made his way to Jerusalem. Someone asked him, “Lord, will only a few be saved?” He said to them, “Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able. When once the owner of the house has got up and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then in reply he will say to you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank with you, and you taught in our streets.’ But he will say, ‘I do not know where you come from; go away from me, all you evildoers!’ There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrown out. Then people will come from east and west, from north and south, and will eat in the kingdom of God. Indeed, some are last who will be first, and some are first who will be last.”

Great teachers constantly tell you the same central point over and over again in a variety of ways.

It doesn't matter if one is teaching history or geography or literature --- there is usually some underlying principle that continues to peculate to the surface.

Sometimes the message is shared verbally --- other times it is shared non-verbally

Jesus may have been the greatest teacher because throughout his brief life we constantly can see his central message.

And that message, of course, is the coming of God's kingdom.

There is no doubt, but that the Kingdom was Jesus focus.

The question that I am often left struggling with is:

·         Is the Kingdom the focus of my life?

·         Is the Kingdom the focus of Ridge Church?

When Jesus talks about the Kingdom of God he uses a number of images to illustrate this concept.

But we are struck with a small obstacle in our attempt to understand this Kingdom that Jesus proclaims.

For most Christians --- when we hear the word Kingdom of God --- we think of heaven --- and when we think of heaven, we think of life after we die

The problem is --- when Jesus was talking about the Kingdom of God -- he wasn't talking about some place we go after we die --- rather he was talking about the world that God envisioned for us all here and now!

A few chapters later in Luke, Jesus will be asked about where the kingdom is --- because the Jewish expectation was that the Messiah of God would usher in a new age and that it would be recognizable to all.

Luke 17:21 The Message

Jesus, grilled by the Pharisees on when the kingdom of God would come, answered, “The kingdom of God doesn’t come by counting the days on the calendar. Nor when someone says, ‘Look here!’ or, ‘There it is!’ And why? Because God’s kingdom is already among you.”

God's kingdom is in our midst! 

It is a PRESENT reality!

We have spent quite a bit of time talking about what that Kingdom might look like this summer.

What are some of the hallmarks that we have talked about?

·         Justice

·         Mercy

·         Community

Jesus understanding of God’s kingdom was strongly influenced by the Hebrew Bible prophets.

Micah tells us pretty clearly what the values of God’s kingdom will be:

Micah 6:8   (NRSV)

what does the Lord require of you
but to do justice, and to love kindness,
    and to walk humbly with your God?

So in our passage this morning, what is Jesus telling us about the Kingdom of God?

We have two very different illustrations on the Kingdom this morning.

In the first, Jesus says that the Kingdom is like a mustard seed.

I don't know about you --- but hearing that doesn't mean a great deal to me.

Matthew, in his version of this story does give us some more information. 

He tells us that a mustard seed is the smallest of seeds.

Why would Jesus compare God's Kingdom to a mustard seed?

I mean the mustard plant is hardly very noble --- in the Hebrew Bible, God's Kingdom is often compared to a great and mighty Cedar --- but a mustard plant??

It would seem as if Jesus' emphasis is not of the glory of a future kingdom, but rather on the present sign of its presence.

This is a parable on the Kingdom's beginnings --- not on its future glory.

The Jewish people in the first century expected a mighty cedar --- but Jesus ministry was more like a tiny mustard seed --- a promise of the mature plant.

Then there is our second parable --- this time comparing the kingdom to some yeast.

It is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.

Yeast is old fermented dough that is added to a lump of fresh dough in order to start the leavening process within it.

The Greek word that had been translated as mixed really means "to hide" --- and it implies secrecy rather than the normal part of preparing bread for baking.

So the woman is trying to “hide” the yeast in a bunch of flour

What is also interesting to note is that the woman tried to "hide" the yeast into a huge amount of flour. 

Our passage tells us that she hid the yeast in three measures of flour ---

Three measures would be equivalent to about 50 pounds of flour --- enough to make bread for 150 people!

It seems to me that the point of this parable is made in a rather humorous fashion.

Like the yeast, the Kingdom is powerful and uncontainable.

Its enemies may seek to conceal it, but like the yeast it will eventually leaven the whole lump.

While the parable of the mustard seed dramatizes the presence of the kingdom in its insignificant beginnings --- the parable of the yeast reminds us that even small beginnings are powerful and eventually change the character of the whole.

It certainly is a metaphor for the ministry of Jesus --- who would have ever believed that an itinerant preacher from the Galilee would change the world!

Then we get to the difficult part of this passage ----

If the beginnings of the Kingdom is small -- but the result is great --- will many be saved or just a few?

That is the question that is posed to Jesus.

“Lord, will only a few be saved?”

As is typical with Jesus --- the answer is a paradox

Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able.

When we hear this passage --- what do you begin to think of?

Once again, for most of us, we jump to an almost immediate association with heaven

"What must I do to get into heaven . . ."

But I don't think that is what Jesus is talking about.

I believe that this is an invitation to experience and be a partner in the Kingdom

Jesus has already told us that the Kingdom is working its way through creation --- i.e. the parable of the yeast

And Jesus is telling us that becoming part of the kingdom is not easy

If we want to become part of it we have to discipline ourselves to choose the narrow door --- not the wide and easy one.

As many of you know, when I turned 51 a couple of years ago, I decided to take up running.

When I turned 50 I decided to complete a marathon walking, but now I decided I wanted to try and actually run one.

For 10 months, 3 to 5 times every week, rain or shine, I would be out running.

Because one of the things I figured out pretty quick --- If I didn't do the hard prep work --- I would never be able to finish.

Two years ago this October, I completed the Chicago Marathon.

I got home late Sunday night from my road trip to LA and Phoenix

It was a long and arduous trip, but I am so thankful that I was able to do it.

I was in LA for just about 24 hours --- I wish I could have stayed longer --- but I still had to drive to Phoenix and deliver some furniture to my parents.

Monday morning, Nancy and I got up at 4 am to drive to Oak Brook Illinois to run a half marathon.

It was the worse race of my life

It's not that I wasn't prepared physically ---- I had done the training.

The problem was I wasn't prepared mentally --- and by mile 10, I was ready to quit!

But I persevered and struggled my way across the finish line.

I think the same thing is true with the Kingdom.

          We have to prepare ourselves physically

          But we also have to prepare ourselves mentally

We need to recognize that the kingdom is an opportunity for us to participate with God in transforming the world into God's image.

But many of us want short cuts --- we want the reward without the hard work.

Jesus came with one goal in mind --- TO OPEN UP TO YOU AND ME THE KINGDOM OF GOD.

Jesus came to invite us to share in that kingdom.

Now while Jesus uses some challenging language here, in the parable of the yeast he has already told us that the Kingdom is complete. 

All the flour rises, not just some of it. 

The kingdom cannot be stopped!

Jesus wants us to focus on living with Kingdom values

Unfortunately, we have spent 2,000 years rationalizing the expectations of the Kingdom, and shifting from it being a way of life to a way of believing.

Jesus calls us to Kingdom life

Life filled with:

          Justice

          Mercy

          Compassion

According to Luke: Pray Like This

Luke 11:1-13   (NRSV)

He was praying in a certain place, and after he had finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” He said to them, “When you pray, say:

Father, hallowed be your name.
    Your kingdom come.
    Give us each day our daily bread.
    And forgive us our sins,
        for we ourselves forgive everyone indebted to us.
    And do not bring us to the time of trial.”

And he said to them, “Suppose one of you has a friend, and you go to him at midnight and say to him, ‘Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.’ And he answers from within, ‘Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.’ I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs.

“So I say to you, Ask, and it will be given you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

Tomorrow I leave on a journey out West.

Lindsey our middle daughter has moved to Los Angeles, California.  She moves into an apartment tomorrow and I am driving out to bring her all her stuff (especially her dog!).

I will leave bright and early in the morning and traveling to LA via Bloomington.  Once I get to LA I will then drive to Phoenix, AZ to take some stuff out to my parents and then fly home next Sunday evening.

Just to add more excitement to the trip, on Monday --- Labor Day ---- Nancy, Jessica and I are all running a half marathon in Oak Brook.

Some of you might suggest that I need to see a mental health professional --- which is not a bad idea!

This morning we are continuing our journey through the Good News According to Luke and we are confronted with what has to be the most often prayed prayer in the world.

Is there anybody here this morning who doesn't know this prayer from memory?

It is the greatest prayer in Christianity --- but it is also the strangest.

·         It is prayed by all Christians --- yet it never mentions Jesus

·         It is prayed in all churches ---- yet it never mentions the Church

·         It is prayed every Sunday --- but it does not mention the "Lord's Day"

·         We call it the "Lord's Prayer" but it never mentions the "Lord

Strange isn't it?

·         It never mentions --- the inspired inerrancy of the Bible, the virgin birth, miracles, Jesus atoning death or even his bodily resurrection --- yet this prayer is central to fundamentalists

·         It never mentions that we should evangelize --- or even the gospel --- yet it is central to evangelical Christians.

·         It never mentions charisma --- or the Holy Spirit --- yet all Pentecostal Christians embrace this prayer

This is indeed the strangest prayer

No doctrine is mentioned

Sacrificial atonement for sin is not mentioned

It never mentions heaven, hell or the next life

This is a prayer that is prayed by people who emphasize what this prayer does not

But it is also prayed by people who ignore what it says.

Last August, Ben took three weeks to explain to you why this prayer was so important to him.

But what if this prayer is really none of those things that we have often thought it was?

What if this prayer is really a prayer (as John Dominic Crossan calls it) --- a prayer from the heart of Judaism on the lips of Christianity for the conscience of the world?

What if this prayer is a radical manifesto and a hymn of hope for all humanity in language addressed to all the earth?

Why would I say that?

Why would I call this a revolutionary manifesto and a hymn of hope --- and what does that mean for you and me today?

I call this prayer revolutionary because it proclaims God's radical vision of justice

It is a hymn of hope because it follows the tradition of biblical poetry in offering hope for a better world.

Justice is one of the most important concepts in the Bible ---- but What is justice?

On August 9th a black teenager was shot six times by the police and killed in Ferguson Missouri

          What happened?

                   Do any of us really know?

But most of us have been quick to decide (without the facts) who was in the right --- and who was in the wrong

Since then, businesses have been looted, Molotov cocktails have been hurled at law informant and the police have responded with tear gas and bullets

Are all the protesters violent, are they all thugs who are trying to make a bad situation worse?

Are the police doing all that they can to find peaceful solutions to the confrontation

There are no easy answers

But Ferguson --- Michael Brown --- is going to be one of those moments that alters the direction of our nation.

Much like Kent State or Watts, for my generation

And maybe, just maybe, this time we will LISTEN and LEARN and most importantly CHANGE.

How does justice happen in a case like that?

For most of us --- when we hear the word JUSTICE it means retributive justice

          Somebody has to PAY for what happened

If you are to look up the word in a dictionary you would find a definition like this:

the process or result of using laws to fairly judge and punish crimes and criminals

But when you look at the Biblical concept of Justice the meaning is a bit different

In the Biblical context --- justice does not mean retribution --- it means distributive justice

To be just means to deliver everything fairly

It is equitable distribution of whatever you have in mind

Even if that is retribution or punishment

The Bible constantly talks of God as a God of "justice and righteousness"

Psalm 99:4

Mighty King, lover of justice, you have established equity; you have executed justice and righteousness in Jacob.

Isaiah 33:5

The Lord is exalted, he dwells on high; he filled Zion with justice and righteousness;

Jeremiah 9:24

but let those who boast boast in this, that they understand and know me, that I am the Lord; I act with steadfast love, justice, and righteousness in the earth, for in these things I delight, says the Lord.

Justice and Righteousness really express the same concept

A God of Justice and Righteousness is a God who does what is just by doing what is right and does what is right by doing what is just.

God's world must be distributed fairly and equitably among all God's people.

Now before we get lost in our red and blue (liberal and conservative) distinctions let me try to explain God's vision

It derives from the experience of a well run home, household or family farm.

If you were to walk into this home or farm how would you judge the householder?

You would probably look around and ask yourself questions like:

§  Are the fields well tended?

§  Are the animals properly provisioned?

§  Are the buildings adequately maintained?

§  Are the children and dependents well fed, clothed, and sheltered?

§  Are the sick being tended too?

§  Are responsibilities and returns apportioned fairly?

That is how God visions the kingdom.

God is the householder and wants everybody to experience justice and righteousness.

          Everybody to have a chance and opportunity.

And God asks us those questions on a global scale.

That's what the Lord's Prayer is really all about.

But it is also a hymn of hope.

Especially for those on the outside --- the Lord's Prayer --- this greatest prayer is one of hope for a better --- more just world.

Let's take a look at it

Father, hallowed be your name.

The first thing we should note is how personal this prayer is.

In the Greek it is not a stuffy word like father that is used --- but what the word really suggests is Daddy.

Jesus is telling us that we are in a relationship with a very personal God

Luke's version has no mention of heaven, but instead is a vision of God's Kingdom for the next petition is:

Your kingdom come.

The heart of Jesus message is the coming of God's kingdom

A kingdom that Jesus life and ministry illustrate time and time again --- a kingdom of justice

Micah 6:8    (NRSV)

He has told you, O mortal, what is good;
    and what does the Lord require of you
but to do justice, and to love kindness,
    and to walk humbly with your God?

Isaiah 2:4    (NRSV)

He shall judge between the nations,
    and shall arbitrate for many peoples;
they shall beat their swords into plowshares,
    and their spears into pruning hooks;
nation shall not lift up sword against nation,
    neither shall they learn war any more.

Throughout the scriptures this message of Justice is always there.

God is a God of Justice and the kingdom is one of justice.  Not just for us --- but for all

          Give us each day our daily bread.
   

The people Jesus ministered with were the common peasants of 1st Century Palestine.

Every day was a struggle

There was no guarantee of food on the table

Bread was the staple of life

But is this request for daily sustenance?

or for the bread at the messianic banquet?

Regardless, it is a petition to God asking God to distribute to all of God's children the bread that they all need.

The next petition in Luke is different than that in Matthew.  In Matthew we hear that common phrase that we pray each week:

          Forgive us our trespasses (or debts)

Luke changes it to:

And forgive us our sins,
        for we ourselves forgive everyone indebted to us.

Again, regardless of sins or debts or trespasses the message here seems pretty simple.

A recognition that in order to truly experience forgiveness, we need to be offering it.

The kingdom will be a place where love reigns and not retaliation or retribution.

Finally Luke ends with:

And do not bring us to the time of trial.”

Again in Matthew it is different for Matthew says

And lead us not into temptation,
    but deliver us from the evil one

In some ways those are two very different requests.

Luke is reminding us that we have a God whom we can call on for strength when we find ourselves in those moral quandaries.

So what do we do with this radical prayer?

KEEP PRAYING IT.

But let me offer some tips on how to do that.

1.    Think of it as a "choke" to get a cold engine started.

Pray the Lord's Prayer to "warm your spirit" so that you can more easily enter into other praying and meditation.

2.    Pray it, thinking about the meaning of each petition.

Ask yourself questions such as,

"With this line, what am I asking God to do?"

"What am I (or should I be) offering of myself in making this petition?"

"Which petitions are the hardest for me to really mean when I pray them -- and why?"

"What do I need to rethink, redo or repent of in light of what I am requesting?"

"What else should I pray for as a result?"

3.    Use its lines as the topics of a prayer journal.

Keep notes under each petition about how you have responded to, changed, gained new understanding or still need to learn about the subjects of that petition.

4.    Use it as model for your own prayers.

5.    Pray it when your mind rebels against praying your own prayers.

Praying something is better than praying nothing.

6.    Pray it when your heart is aching so bad that you can't form your own petitions. It may become a channel through which God's Spirit can flow to you.

7.    Let it be a shorthand way to teach your kids about talking to God.

Most importantly --- let the words of this prayer fill your hearts and minds with the radical – unconditional love of God ----- and let that be a sign of hope in your life!

According to Luke: Go and Do Likewise

Luke 10:29-37

But wanting to justify himself, he asked Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

This last week we lost one of America's great comedic actors.

Tragically Robin Williams committed suicide.

It is, in my opinion, a huge loss

Robin really broke onto the stage while I was in college when he starred in Mork and Mindy, playing a extraterrestrial alien who came to earth from Ork.

The show really wasn't that good, but it showcased the incredible talent of Robin Williams.

Robin was in many TV shows and over 100 movies, and a few really stand out to me.

One of the great scenes of all times is early in the movie THE DEAD POETS SOCIETY.

Robin played an English teacher who returned to the private high school that he attended as a youth.

The teaching methods of this new English teacher, John Keating, were unorthodox by Welton Academy standards, including whistling the 1812 Overture and taking them out of the classroom to focus on the idea of carpe diem (Seize the day).

Keating tells the students that they may call him "O Captain! My Captain!", in reference to a Walt Whitman poem, if they feel daring.

And what to me may be one of the classic scenes of all time: Keating has one of the students read the introduction to their poetry textbook, which prescribes a mathematical formula to rate the quality of pieces of poetry

          Keating finds this ridiculous

He instructs his students to rip the introduction out of their books, and reminds them that WORDS AND IDEAS CAN CHANGE THE WORLD.

          And I believe that!

There is no easy formula to understanding the biblical stories either.

But the words and ideas that are found in our Bible can change us and the world.

Our passage this morning is one of those that I am at times tempted to just rip out of the bible.

It is a difficult story --- and one that on face value is IMPOSSIBLE to achieve.

It's a story we are all very familiar with

If you remember a couple of weeks ago, we had the story of a lawyer who asked Jesus what he must do to inherit eternal life.

Do you remember what Jesus’ answer was to him?

(Jesus) said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And (Jesus) said to him, “You have given the right answer; do this, and you will live.”

And we ended the story right there --- but the story doesn’t end at that moment the lawyer turns to Jesus and asks that most difficult question:

          “And who is my neighbor?”

How would you answer that question?

Is Michael Brown your neighbor?

          Or the Protesters

          Or the Police

Or is Israel your neighbor?

          What about Gaza?

Or maybe ISIS is your neighbor?

          Or are the people of Yazidis?

Are the people of Gary our neighbors? 

And if so, how are we to treat them?

How are we to treat our neighbors?

Unfortunately, all cultures --- modern and ancient --- draw boundaries between themselves and all others.

          We do it whether it is a matter of national defense or protecting our interests

The Greeks called everyone who did not speak Greek --- barbarians

The Jews separated the world according to Jews and Gentiles

We build walls to keep people out --- and send them back if we don't want them

This parable --- is both appealing and at the very same time terrifying!

We are drawn to the notion that is a reoccurring theme in this journey from Jerusalem to Jericho

That our attempts to divide ourselves by culture and class is and should be severely challenged

But this parable challenges more than our xenophobia

What really seems to be at stake is our identity.

          WHO DO WE IDENTIFY WITH IN THIS PARABLE?

                   Whose point of view do I see it from?

On face value this is what one might call an "example" parable.

Jesus uses the story as an example of how we are to live

And, of course, we are to be like the Samaritan --- being a good, and compassionate neighbor to the man who was beaten --- unlike the Levite and the Priest --- who were bad neighbors.

When I read the story in that way --- and hear Jesus say to me:

          Go and do likewise

I am overwhelmed with guilt and shame --- because I don't always treat the Samaritans of my life as neighbors.

I am a part of that culture that divides and sees people who are different with --- maybe not contempt (although I am sure I do that at times) but with wariness and caution.

When we look at this story carefully, it has a number of very interesting details.

A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead.

The distance between Jerusalem and Jericho is about 17 miles --- and the route is very isolated.  It follows a dried river bed --- known as a Wadi --- and is very rocky, wild and treacherous. 

The road is today and was in the time of Jesus a notorious hideout for bandits.

So a person hearing this parable told by Jesus would not at all be shocked to hear that a man was robbed as he traversed this road.

We have no idea who the man is --- but he must be Jewish.  Remember, Jesus is telling this story to a Jewish audience.

We are told that the man was stripped and left half dead.

That was not particularly normal --- robbers didn't always do that.

But it seems that Jesus might be telling the story this way is to let us know that since the man is stripped and left half dead he now lacks any identifying clothes --- so that those who might pass by would have no idea what class, village or even nation he belongs to.

The second line of the story is rather simple

Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side.

Two characters join our half dead man. 

And we are told their social standing in Israel

·         A Priest

·         A Levite

The audience hearing this story would have specific values come to mind when they hear these two men have joined the story.

The text gives no indication why they didn't stop.

I was always taught that they failed to stop because they did not want to be made ritually impure.

But there is no reason in Jewish tradition to believe that.

Actually the opposite is the case --- they were required by the concept of meth mizwah to stop and offer aid.

But they didn’t!

Maybe they were afraid that the robbers would be lurking around waiting for another opportunity --- but the parable offers no clues.

Then we get to the difficult part of the story

But a Samaritan while traveling came near him; and when he saw him, he was moved with pity.

What would a Jew think when he heard the mention of a Samaritan?

The enmity between Jews and Samaritans had been going on for centuries.

When the hearer of the parable by Jesus heard the mention of a Samaritan they would have expected him to compound the dastardly deeds of the robbers.

But that is not what happens

With the introduction of a despised Samaritan into the story --- as the hero -- no less, it destroys the hearers' expectations.

          A huge problem is created

WHO DOES THE HEARER IDENTITY WITH?

It would be almost impossible to identify with the Samaritan given their history of hatred and distrust.

If this story was told in Israel today, the hero would be a Palestinian . . .

So the listener can identify with the half dead man and suffer the shame of the Samaritans compassion or decide that the story is blatantly false.

The story then expands with the generosity of the Samaritan

He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’

Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” He said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.”

So what is the point of the story for us today?

Do you remember the context the story is set in?

Luke has framed this story with stories of what God's Kingdom is going to be like.

Jesus is telling us a kingdom story --- this is what it is going to look like.

There will be no more boundaries

People are not separated into insiders and outsiders simply because of their class, religion or nationality

While Jesus ends this story with the admonition for us to GO AND DO LIKEWISE --- I think he is telling us that is what the kingdom will be like --- until then --- we are to do our best to break down those barriers that separate us.

So, who is your neighbor?

Let the kingdom values take hold in your life --- and begin to see all of God's children as your neighbors.

And treat them with the love and respect that the kingdom requires