Tikkun Olam

Revelation 21:1-6    (NRSV)

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying,

“See, the home of God is among mortals.
He will dwell with them;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.”

And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end.

There is a town in Southwest, Ohio --- it is a pretty small town ---- named for Jeremiah Morrow, one of Ohio’s early governors.

I imagine most of the town's residents probably wish his name had been something like Jeremiah Smith.

As you can imagine, the town's name can provide for some confusion ---- especially when someone wanted to get to Morrow tomorrow

Bob Gibson, realized the possibilities and a funny song was born. 

It was recorded by Gibson and a number of other people --- including The Kingston Trio and my favorite by far is . . .

                   http://www.youtube.com/watch?v=JEilPR1PXko

I love that version!

But as the song points out ---- getting to tomorrow can sometimes be a difficult proposition!

That's always been true!

Especially when we turn tomorrow into a day when all of the problems of today are solved.

But as Annie reminds us --- Tomorrow is ALWAYS a day away!

When we look at "tomorrow" in the Bible, tomorrow --- the future ---- the time that has not yet arrived --- tomorrow is the assurance that the present is never the end of the story.

It reminds us that the darkness of today will not survive into tomorrow.

One of the prophet Jeremiah's favorite phrases was "the days are surely coming . . ."

Jeremiah was proclaiming this during the dark and dismal days of Israel's history.

For the Israelite's at that time --- the future (along with the present) looked pretty bleak!

But by reminding the people of TOMORROW --- Jeremiah and the prophets were able to encourage Israel to keep their faith alive.

The future --- tomorrow is also very important for us as Christians.

For us it means something like this:

When you embrace the way of Christ, you enter the kingdom of God, which is already here in some ways. But you also inherit the hope of the kingdom to come, where God’s love and power will have full sway, where all wrongs will be righted and where there will be neither sorrow nor suffering anymore.

If you listened closely to our reading today from Revelation --- you heard this same idea

The author says: (Revelation 21:1-4 The Message)

I saw Heaven and earth new-created. Gone the first Heaven, gone the first earth, gone the sea.

I saw Holy Jerusalem, new-created, descending resplendent out of Heaven, as ready for God as a bride for her husband.

I heard a voice thunder from the Throne: “Look! Look! God has moved into the neighborhood, making his home with men and women! They’re his people, he’s their God. He’ll wipe every tear from their eyes. Death is gone for good—tears gone, crying gone, pain gone—all the first order of things gone.” The Enthroned continued, “Look! I’m making everything new. Write it all down—each word dependable and accurate.”

I can't tell you how many times I have said to people:

          "Don't lose hope --- tomorrow will be a better day"

or we say things like

Quoting Paul in Romans"

"Nothing can separate us from the love of God"

 or

“Tomorrow — some distant tomorrow — you will see your loved one again.”

“Tomorrow there will be war no more.”

“Tomorrow all violence will cease, and people will live peaceably with their neighbors.”

And so on.

But that tomorrow is shrouded in mystery

And when we offer consolation or encouragement with words like those --- even though it is the basis of our confidence --- it seems so far off that it might seem like wishful thinking.

I am fascinated with the history of World War II

During those early dark days England was unprepared to defend itself against the German onslaught.

Night after night German planes bombed London.

          Parents sent their children into the countryside hoping to keep them safe

          London was under constant threat and fear

The British air-force --- which was no match to the German Luftwaffe, in personal or equipment --- did their best to defend their island nation.  But the reality is, many did not survive.

One of the most popular songs in England during that time was “The White Cliffs of Dover,” which proclaimed,

“There’ll be joy and laughter

And peace ever after,

Tomorrow

when the world is free ... Tomorrow

Just you wait and see.”

The mood of that song sounds a great deal like our reading from Revelation.

The tomorrow that they proclaimed was not an eternal one

It was a tomorrow within the lifetime of that generation.

Martin Luther King Jr.’s “I Have a Dream” speech, is not about "Heaven" but is best understood as envisioning a this-world someday.

At the beginning of the 20th century it was a time of great hope and optimism.

Many believed that our world was making progress toward becoming a more just society.

They believed that being a disciple of Jesus was more than just saving souls but also required that they had to tackle the social problems of their day

·         poverty

·         warfare

·         human injustice

They saw themselves establishing a new social order

          A social order build on peace, justice and well-being

Unfortunately, two World Wars, The Great Depression and the Holocaust put a damper on the optimism and hope of so many!

We began to realize that WHEN the Kingdom of God arrives it will because GOD has acted to make it so and not by our own doing.

And while they did not usher in the Kingdom of God as they had anticipated --- the Social Gospel Movement created some important and significant changes in our world.

Many of their ideals wound up in the New Deal legislation of the 1930's and I imagine most people who are getting a Social Security check is pretty thankful for that.

But it also helped us to recognize that we (as Christians) have a responsibility not only for one's soul but also for their whole being.

While we cannot expect to establish the Kingdom of God (that has to be God's doing).

We must recognize that we have a responsibly to care for God's world and people --- even if it is only temporary.

After Hurricane Katrina, Ridge Church along with church work teams from all over America traveled to New Orleans to help rebuild the homes of people who didn't have enough insurance or other income to rebuild on their own.

It has been slow work, and our youth were down there this summer, 8 years after the hurricane.

But wait! Aren't at least some of those homes being rebuilt in areas that are likely to flood again in a major storm?

What’s the point of rebuilding there?

The point, of course, is that that is where people are.

Some have little option but to stay on property they already own.

We can’t predict their future, but in the meantime, they have to have a place to live, so the church moves to help them where they are.

Even if a storm takes their restored homes next year, the work of God’s people hasn’t been for naught.

In Judaism there is a wonderful phrase for this concept --- it is called tikkun olam and it literally means "repairing the world".

The expression tikkun olam is used in the Mishnah to indicate that a practice should be followed not because it is required by Biblical law, but because it helps avoid social disharmony.

Tikkun olam isn't just about good works or advocacy.

It's about engaging in social justice while also meeting people’s spiritual needs.

We cannot repair the world just by securing economic well-being and equal rights for everyone; we also need to assist people in finding God.

The kingdom of God is the ultimate tomorrow.

It’s the goal of history and the reward of the faithful.

Its coming is up to God.

But between today and that tomorrow are the nearer tomorrows.

We who follow Jesus have the duty to make sure that the doors of justice and society’s benefits are open for all for those tomorrows and that the Discipleship Path to spiritual fulfillment is well marked.

And we shouldn't wait for tomorrow to get started.

Because we can get there from here.