Matthew 6:25-34
(NRSV)
“Therefore I tell you, do not worry
about your life, what you will eat or what you will drink, or about your body,
what you will wear. Is not life more than food, and the body more than
clothing? Look at the birds of the air; they neither sow nor reap nor gather
into barns, and yet your heavenly Father feeds them. Are you not of more value
than they? And can any of you by worrying add a single hour to your span of
life? And why do you worry about clothing? Consider the lilies of the field,
how they grow; they neither toil nor spin, yet I tell you, even Solomon in all
his glory was not clothed like one of these. But if God so clothes the grass of
the field, which is alive today and tomorrow is thrown into the oven, will he
not much more clothe you—you of little faith? Therefore do not worry, saying,
‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ For it is
the Gentiles who strive for all these things; and indeed your heavenly Father
knows that you need all these things. But strive first for the kingdom of God
and his righteousness, and all these things will be given to you as well.
“So do not worry about tomorrow,
for tomorrow will bring worries of its own. Today’s trouble is enough for
today.
I just want to start by saying thank you to everyone who
offered up suggestions on sermon ideas for next year.
You have given
me some great ideas
And you still have a couple of
weeks to get the ideas in before I take a couple of days to try and really
listen where I believe God through the Holy Spirit is wanting me to help lead
this congregation.
Secondly, I encourage you to ask yourself where God is
inviting you to help lead here at Meridian Street.
In our membership vows we promise
to support the church with our prayers, our presence, our gifts, our service
and our witness.
When we all use our God given gifts
in the way that God intended --- our impact on the world grows massively!
So please fill out your
"Please Consider Me" form
This past week I had the opportunity to travel to Kansas
City to join together with 2500 other United Methodists and dream about the
future of the UMC
It was a short trip
I left home at 5am on Wednesday and
caught a flight so that I could be at the Church of the Resurrection by the
time the conference started at 9am
Friday, as the conference ended I flew back to Indy (my 8pm
flight was delayed repeatedly --- and I got home at 3:30 am) just in time for
Anne Swope's funeral yesterday morning.
While in Kansas City
We prayed
together
challenged
each other
sought
solutions to the terrible spot that the church is in right now
and
dreamed about what might be next after the General Conference in May
I left feeling hopeful
that despite
whatever happens --- a new expression of the UMC will be born
But we were also were reminded that we have been in this
predicament before --- with good, well intentioned people on both sides of an
issue using the Bible to support their individual understanding of scripture
Our opening worship began with two UMC bishops reading
scripture
1 Corinthians
14:34-35
in all the churches of the saints,
women should be silent in the churches. For they are not permitted to speak,
but should be subordinate, as the law also says. If there is anything they desire
to know, let them ask their husbands at home. For it is shameful for a woman to
speak in church.
1 Timothy 2:8-15
I want men to pray everywhere by
lifting up hands that are holy, without anger or argument. In the same way, I
want women to enhance their appearance with clothing that is modest and
sensible, not with elaborate hairstyles, gold, pearls, or expensive clothes.
They should make themselves attractive by doing good, which is appropriate for
women who claim to honor God.
A wife should learn quietly with
complete submission. I don’t allow a wife to teach or to control her husband.
Instead, she should be a quiet listener. Adam was formed first, and then Eve.
Adam wasn’t deceived, but rather his wife became the one who stepped over the
line because she was completely deceived. But a wife will be brought safely
through childbirth, if they both continue in faith, love, and holiness,
together with self-control.
What made this reading so striking was --- both bishops were
women
It wasn't that long ago that woman were finally granted full
clergy rites in the UMC --- anybody have any idea when that happened?
1956
In 1980 Marjorie Matthews was the first woman consecrated as
a bishop in the UMC
She was
elected in our jurisdiction and served in Wisconsin
And then we were reminded of another difficult time in the
church
We merged, as a denomination, in
1939 --- to end the separation that resulted over slavery and created The
Methodist Church from the Methodist Episcopal Church, Methodist Episcopal
Church South and Methodist Protestant Church.
The Southern church only agreed to
union after a compromise created a jurisdiction based exclusively on race — not
geography.
Nineteen black annual conferences
of the Methodist Episcopal Church were placed in the Central Jurisdiction and
the white conferences were placed in five regional jurisdictions.
In other words, we created our own Jim Crow rules within the
Methodist Church
I hate to say this --- but neither of those battles are
completely over
Women clergy
are in many places not considered equal to a man
Do you remember the challenges
when Cindi Alte was named interim senior pastor when Bill Schwein left?
Probably not --- because we hate history and love nostalgia
Or as Rev. Junius B. Dotson, the General Secretary of the
Board of Discipleship said in quoting William Faulkner:
The past isn't
dead and buried
In fact, it is not even dead
If you are not sure you believe me --- just go Google
"NC Conference Women in Ministry" and watch the video they created
this past June – you will be shocked (https://vimeo.com/335862568)
My friends we have a long way to go
NO matter what happens next May --- it will not be over
You cannot
legislate change
But Meridian Street will continue to strive be open and
welcoming to ALL no matter what happens
Last Sunday I asked you an important question --- and I
encouraged you to ponder it this week --- I hope and pray that you have.
I asked you:
HOW BIG IS
YOUR GOD?
It is an important question because most of us create small
personal gods that we worship in our own image
They may be
athletes, political parties, nations, or even ourselves
And too often our god's that we create are
·
angry
·
vengeful
·
doesn't like the people we don't live
·
forgives our mistakes, but not the sins of
others
·
tribal, and xenophobic
Need I go on?
Small gods can control our lives,
but it requires a BIG GOD to change our hearts
Abraham Joshua Heschel was born in Poland just prior to the
First World War --- his family tree consists of preeminent European rabbis on
both sides of his family.
He grew up with a very traditional Jewish education and
became an Orthodox Rabbi.
In 1938, Rabbi Heschel found himself arrested by the Gestapo
and deported to Poland.
Just a few weeks before the Nazi invasion of Poland, Heschel
escaped and slowly made his way to New York.
Rabbi Heschel believed the teachings of the Hebrew prophets
were a clarion call for social action in the United States and he worked tirelessly
for African Americans' civil rights and against the Vietnam War.
He became a close confidant of
Martin Luther King, Jr.
In 1962, in his book The Prophets he argued that
prophets do not speak for God so much as they remind their audience of God's
voice for the voiceless, the poor and oppressed.
He writes:
Prophecy is the voice that God has
lent to the silent agony, a voice to the plundered poor, to the profane riches
of the world. It is a form of living, a crossing point of God and man. God is
raging in the prophet's words
He also wrote these simple but powerful words:
“Few are
guilty, but all are responsible”
Rabbi Heschel is reminding us of the moral teachings found
in the biblical story and how each generation must renew their charge to form a
“community not indifferent to suffering, impatient with cruelty and falsehood,
and continually concerned for G*d and every man.”
Of course: “Few are guilty, but all are responsible” is not
a principle that can be applied in a court of law and is not a standard that
can or should be enforced by any policy.
However, within this prophetic call, is a reminder of the
aspirations of our society and just how out of reach that ideal remains for too
many.
The claim that we are all responsible leads to a lifetime of
questions
But while sitting in the beautiful sanctuary of the Church
of the Resurrection in Kansas City what struck me was the first part of this
statement.
"few are
guilty"
In one brilliant stroke Rabbi Heschel is saying that, yes
there are some who willfully cause injury to others because they fail to treat
them as fully human,
but the vast
majority harbor not malice, but insufficient concern.
We are not a country made up of bigots, but a society that
is still yet to come to grips with how corrosive it is to become indifferent to
the lives of those who are regarded as other.
To accept the notion that all of us are responsible for the
marginalized, oppressed, put-down and belittled groups in our society is a tough
pill to swallow.
But it is the
clarion call of Jesus.
It is
the essence of what it means to be a follower of Jesus
We are called to strive for God's kingdom --- not ours
It is what we
prayed a few minutes ago
"Thy
kingdom come
Thy
will be done"
And the only way to get there is to move beyond our "me
centric" religion -- in which we create a multitude of God's to meet our
every whim
·
We must move beyond our "me centric"
reading of scripture --- where we elevate scripture that supports our position
and let the position of the breadth of scripture reign true.
·
We must move beyond our "me centric"
belief that Christianity is about my personal salvation and instead seek God's
kingdom and not our own.
If you’re becoming a Christian with your own happiness as
your main goal, you will be disappointed in a severe way.
Following Jesus is not about your happiness, it’s not even
about you.
It’s about love — which is something we choose to give time
and time again.
It’s about sacrifice, serving, giving, forgiving — and then
doing it all over again.
Following Jesus teaches you more about selflessness than you
ever wanted to know.
At the heart of it, following Jesus is all about sacrifice.
About the giving of yourself, in ways big and small.
- It’s about offering
forgiveness when you’ve been hurt.
- It’s about giving your
time though it’s not always convenient.
- It’s about choosing to
respond with love when you’d rather respond in anger.
- It’s about sharing your
possessions --- even when you want to store them away.
- It’s about putting others
needs and desires before your own.
I could go on and on, but it always ends with the same
formula:
You before me.
And we before me
We live in a world that despises the sacrificial side of following
Jesus and tries to wish it away.
They fool us to thinking that being a Christian is about
doing what makes us happy.
Affirming our
beliefs and whims
And the second we feel less than happy, they encourage us to
bail, to abandon ship and to stop investing in Jesus and each other.
But they’ve got it all wrong.
Because the more we give, the better we become.
Being a Disciple of Jesus is not self-seeking, and it will
always cost you.
How are we to love God?
Jesus tells:
“You must love the Lord your God
with all your heart, with all your being, and with all your mind. This is the
first and greatest commandment. And the second is like it: You must love your
neighbor as you love yourself.
Jesus is pretty clear --- if you want to follow Jesus it is
going to cost you.
And the only way to transform this world that at times seems
to be spiraling out of control --- is when we put God first.
We have much work to do --- but we cannot do it alone
Through the power of the Holy Spirit we can become carpenters
for God's kingdom.
Let us pray (Wesley’s Covenant Prayer)
I am no longer my own, but
yours.
Put me to what you will, place me with whom you will.
Put me to doing, put me to suffering.
Let me be put to work for you or set aside for you,
Praised for you or criticized for you.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and fully surrender all things to your glory and service.
And now, O wonderful and holy God,
Creator, Redeemer, and Sustainer,
you are mine, and I am yours.
So be it.
And the covenant which I have made on earth,
Let it also be made in heaven. Amen.
Put me to what you will, place me with whom you will.
Put me to doing, put me to suffering.
Let me be put to work for you or set aside for you,
Praised for you or criticized for you.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and fully surrender all things to your glory and service.
And now, O wonderful and holy God,
Creator, Redeemer, and Sustainer,
you are mine, and I am yours.
So be it.
And the covenant which I have made on earth,
Let it also be made in heaven. Amen.
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